Thursday, May 16, 2013

Still flesh and blood!


John 21:15-21

When they finished eating, Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”

Simon replied, “Yes, Lord, you know I love you.”

Jesus said to him, “Feed my lambs.” Jesus asked a second time, “Simon son of John, do you love me?”

Simon replied, “Yes, Lord, you know I love you.”

Jesus said to him, “Take care of my sheep.” He asked a third time, “Simon son of John, do you love me?”

Peter was sad that Jesus asked him a third time, “Do you love me?” He replied, “Lord, you know everything; you know I love you.”

Jesus said to him, “Feed my sheep. I assure you that when you were younger you tied your own belt and walked around wherever you wanted. When you grow old, you will stretch out your hands and another will tie your belt and lead you where you don’t want to go.” He said this to show the kind of death by which Peter would glorify God. After saying this, Jesus said to Peter, “Follow me.”

Peter turned around and saw the disciple whom Jesus loved following them. This was the one who had leaned against Jesus at the meal and asked him, “Lord, who is going to betray you?” When Peter saw this disciple, he said to Jesus, “Lord, what about him?”

Food for thought!

As far as the language goes, the question of Jesus, «Simon, son of Jonas, do you love me more than these?» can mean two things equally well.

(a) It may be that Jesus swept his hand round the boat and its nets and equipment and the catch of fishes, and said to Peter: «Simon, do you love me more than you love these things? Are you prepared to give them all up, to abandon all hope of a successful career, to give up a steady job and a reasonable comfort, in order to give yourself for ever to my people and to my work? Are you ready to change career?» This may have been a challenge to Peter to take the final decision to give all his life to what Jesus was asking him to do. Yes, sometimes Jesus demands a lot from us; he sometimes pulls us out of our comfort zones.

(b) It may be that Jesus looked at the rest of the little group of the disciples, and said to Peter: «Simon, do you love me more than your fellow-disciples do?» It may be that Jesus was looking back to a night when Peter said: «Though they all fall away because of you, I will never fall away» (Matt.26:33). It may be that he was gently reminding Peter how once he had thought that he alone could be true and how his courage had failed. It is more likely that the second meaning is right, because in his answer Peter does not make comparisons any more; he is content simply to say: «You know that I love you.» Sometimes, we take ourselves to be different from all humanity, to be strong, to be special, until facts prove us otherwise, that we are not different from the rest of humanity, that we too are flesh and blood.

This is the lesson Peter learnt. That fateful night he had pledged to Jesus: «I will never fall away.» That same night, Peter fell away, not once, but three times. He fell away just like anybody else; he was as weak as anybody else. Over confidence is dangerous.

Did you ever notice this? In his first letter, Peter began his letter thus, «I, Peter, I am writing this letter.» (1Pt 1:1). In his second letter the same Peter begins, «I, Simon Peter, am writing this letter.» (2Pt 1:1). Why this change in names? Why in the first letter just Peter and in the second letter Simon Peter? Well, in the first letter, Peter wrote full of energy. In the second letter, which he wrote years after, Peter acknowledged that he was still Simon; he acknowledged that in him there was still a Simon. The name «Simon» represented Peter the man, the natural man, Son of Jona, whereas the name «Peter» represented Peter the apostle, the supernatural man; Peter is the vocation, Simon is the man in flesh and blood. So, in the first letter, he wrote as Peter. After many years, he still recognized that still his humanity had not left him; that he was still human, still weak, still struggling, still normal, still Simon. We do well to remember this: that the struggle, the temptations, the flesh and blood do not die away with time; our «Simon nature» will accompany us until the end, until we die; until death does part us from them, we will continue to feel the urges of flesh and blood.

Thankfully, we have Jesus, who knows that we are both Simon and Peter, both natural and supernatural, both human and Christian. That is why whenever our Simon over runs our Peter he gives us chance to reaffirm ourselves, as he did with Peter. He asked him three times if Peter loved him. Why? It was three times that Peter denied his Lord, and it was three times that his Lord gave him the chance to affirm his love. Jesus, in his gracious forgiveness, gave Peter the chance to wipe out the memory of the threefold denial by a threefold declaration of love. After our fall, Jesus will always give us another chance. For Jesus there is always a second cup. When it's sin versus grace, grace wins always; where sin increased, God's grace increased even more. (Rom 5:20)

Wednesday, May 15, 2013

Be smart. Pray!


John 17:20-26

20 I'm praying not only for them but also for those who will believe in me because of them and their witness about me. 21 The goal is for all of them to become one heart and mind-- Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. 22 The same glory you gave me, I gave them, So they'll be as unified and together as we are-- 23 I in them and you in me. Then they'll be mature in this oneness, And give the godless world evidence That you've sent me and loved them In the same way you've loved me. 24 Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendor you gave me, Having loved me Long before there ever was a world. 25 Righteous Father, the world has never known you, But I have known you, and these disciples know That you sent me on this mission. 26 I have made your very being known to them-- Who you are and what you do-- And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

Food for thought!

Luke tells us that that night Jesus prayed with such intensity, that his sweat became like great drops of blood, Luke 22:41-44. First, he prayed for himself as the Cross faced him: John 17:5 «And now, Father, glorify me with your very own splendor, The very splendor I had in your presence Before there was a world.» Second, he prayed for his disciples: John 17:9 «I pray for them. I'm not praying for the God-rejecting world But for those you gave me.» Third, his prayers looked into the distant future and distant lands. Yes, that night Jesus prayed for you and me: «I'm praying not only for them but also for those who will believe in me because of them and their witness about me.» 

Acts 23:6-11

When Paul saw that some of the group were Sadducees and the others were Pharisees, he called out in the Council, “Fellow Israelites! I am a Pharisee, the son of Pharisees. I am on trial here because of the hope I have that the dead will rise to life!” As soon as he said this, the Pharisees and Sadducees started to quarrel, and the group was divided. (For the Sadducees say that people will not rise from death and that there are no angels or spirits; but the Pharisees believe in all three.) The shouting became louder, and some of the teachers of the Law who belonged to the party of the Pharisees stood up and protested strongly: “We cannot find a thing wrong with this man! Perhaps a spirit or an angel really did speak to him!” The argument became so violent that the commander was afraid that Paul would be torn to pieces. So he ordered his soldiers to go down into the group, get Paul away from them, and take him into the fort. That night the Lord stood by Paul and said, “Don't be afraid! You have given your witness for me here in Jerusalem, and you must also do the same in Rome.”

Food for thought!

Paul is in the court. He is being accused. He is being tied and tried. He apparently has no way out. How will he get out of this situation? How will he escape? Humanly speaking, Paul cannot get out of this situation. However, for God nothing is impossible. Nothing.

Paul has been praying, as we saw yesterday. And because of his prayer, he was inspired to see something that would save him. The reading says that "Paul saw that some of the group were Sadducees and the others were Pharisees, he called out in the Council, “Fellow Israelites! I am a Pharisee, the son of Pharisees. I am on trial here because of the hope I have that the dead will rise to life!” In other words, Paul got an insight to see that two enemies were joined together against him.

So he took chance; he played smart. He spoke up. Yes, prayer makes us smart. It makes us see things from God's perspective In other words, prayer makes us smart. Be smart, Pray!

In today's gospel reading, Jesus shows how to pray. With confidence! When Jesus prayed that night he was to be killed, his followers were not only few, but also were to abandon him. Even with hid death just hours away, Jesus' confidence was unshaken, and he was praying for those who would come to believe in his name. He knew that his death was never going to be the end; he knew that there was light beyond the tunnel; that there was daybreak after night; that there was a resurrection Sunday after Good Friday; that there was a crown after the cross.

This is what prayer makes us be; able to see hope in a hopeless situation; able to good in evil; Jesus knew that the disciples did not fully understand him; he knew that in a very short time they were going to abandon him in his hour of dire need. Yet to these very same men destined to fail, Jesus looked with complete confidence to spread his name throughout the world. Jesus never lost his faith in God or his confidence in man. So must you and me; don't lose hope in Christ. He is still Lord, both now and forever. Amen.

Tuesday, May 14, 2013

Be brave!


John 17:11-19 Last Prayer of Jesus

11 For I'm no longer going to be visible in the world; They'll continue in the world while I return to you. Holy Father, guard them as they pursue this life That you conferred as a gift through me, So they can be one heart and mind 12 As we are one heart and mind. As long as I was with them, I guarded them In the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, Except for the rebel who chose to be lost (the exception that proved the rule of Scripture). 13 Now I'm returning to you. I'm saying these things in the world's hearing So my people can experience My joy completed in them. 14 I gave them your word; The godless world hated them because of it, Because they didn't join the world's ways, 15 Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. 16 They are no more defined by the world Than I am defined by the world. 17 Make them holy-- consecrated-- with the truth; Your word is consecrating truth. 18 In the same way that you gave me a mission in the world, I give them a mission in the world. 19 I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission. I'm not asking that you take them out of the world; But that you guard them from the Evil One.


Food for thought!

In his farewell, we note that Jesus did not pray that his disciples be taken out of this world. He never prayed that we might find escape; he prayed that we might find victory; he prayed not to run away but to face the rough and tumbles of life. This means that our prayer and meditation and quiet times, when we shut the door upon the world to be alone with God, are not intended to be flight from the challenges of the world; they are not meant to withdraw us from life, but to equip us better for it. Prayer does not offer us release from problems, but a way to face and solve them. It does not offer us an easy peace, but a triumphant warfare. It does not offer us a life in which troubles are escaped and evaded, but a life in which troubles are faced and conquered.

In today's first reading, Paul is doing his farewell too (Acts 20:36-38)

36 Then Paul went down on his knees, all of them kneeling with him, and prayed. 37 And then a river of tears. Much clinging to Paul, not wanting to let him go. 38 They knew they would never see him again-- he had told them quite plainly. The pain cut deep. Then, bravely, they walked him down to the ship.


Please, note that the people knelt down in prayer, even as they cried! Then, got up and bravely, walked Paul down to the ship that took him to Rome, where he was persecuted. This is what we must do whenever we have a challenge before us: PAUSE FOR PRAYER TO JESUS, THEN BRAVELY STAND UP, COLLECT YOURSELF AND THEN GO FORWARD TO FACE YOUR CHALLENGE, YOUR PROBLEM, YOUR ENEMY, YOUR DAY, YOUR MEETING, etc. Even as you weep, even as you struggle, even as you don't understand why this happens to you, even as you are sorrowful, stand up and match on forward. Be brave, as Jesus told us yesterday: «In the world you will have trouble. Be brave!.»

Jesus prayed for the unity of his disciples

Where there are divisions, where there is exclusiveness, where there is competition between the Churches, the families, the individuals, the cause of Christianity is harmed and the prayer of Jesus frustrated. The gospel cannot truly be preached in any congregation which is not one united band of brothers. The world cannot be evangelized by competing Churches; the divided army cannot win. Jesus prayed that his disciples might be as fully one as he and the Father are one; and there is no prayer of his which has been so hindered from being answered by individual Christians and by the Churches than this.

Jesus prayed that we be protected!

In his prayer, Jesus makes it quite certain that in this world there is a power of evil which is in opposition to the power of God. That is the bad news! The good news is to know that we are protected by God, who is the sentinel that stands over our lives to guard us from the assaults of evil. The fact that we fall so often is due to the fact that we try to meet life in our own strength and forget to seek the help and to remember the presence of our protecting God.

Jesus prayed that we be consecrated by the truth

What does this mean? It means to be set apart for a special task. When God called Jeremiah, he said to him: "Before I formed you in the womb I knew you; and before you were born I consecrated you; I appointed you a prophet to the nations" (Jer.1:5). Even before his birth God had set Jeremiah apart for a special task.

It means not only to be set apart for some special office and task, it also means that we were equipped with the qualities of mind and heart and character which are necessary for that task. If a man is to serve God, he must have something of God's goodness and God's wisdom in him. He who would serve the holy God must himself be holy too. And so God does not only choose a man for his special service, and set him apart for it, he also equips a man with the qualities he needs to carry it out. We must always remember that God has chosen us out and dedicated us for his special service. That special service is that we should take the Good news to others; that we be the Good news and not the bad news. Remember that God has not left us to carry out that great task in our own strength, but out of his grace he has sent us the Holy Spirit to empower and guide us. 

We are people Jesus prayed and prays for. Do not be afraid, please.

Love as you are loved!


John 15:9-17

I have loved you just as My Father has loved Me. Stay in My love. If you obey My teaching, you will live in My love. In this way, I have obeyed My Father’s teaching and live in His love. I have told you these things so My joy may be in you and your joy may be full. “This is what I tell you to do: Love each other just as I have loved you. No one can have greater love than to give his life for his friends. You are My friends if you do what I tell you. I do not call you servants that I own anymore. A servant does not know what his owner is doing. I call you friends, because I have told you everything I have heard from My Father. You have not chosen Me, I have chosen you. I have set you apart for the work of bringing in fruit. Your fruit should last. And whatever you ask the Father in My name, He will give it to you. “This is what I tell you to do: Love each other.

Food for thought!

The best way of looking at this text is to imagine yourself dying. What would you wish to say as your very last words to your dear ones watching you dying? This is what Jesus is doing; he is dying in a few hours, and wants to say his last words, his last advice, his last request to his disciples.

As soon as Judas left the Last Supper, Jesus began to address the eleven disciples, using the words of today's gospel. Judas has left the group, and will soon come back accompanied by the soldiers who will arrest Jesus. Before Judas comes back, Jesus has little time to say all he wants to say; every minute counts. So, he begins, «I have loved you just as my Father has loved me. Stay in my love.»
 
What are the words, the message, that you would like to say to your dear ones as you lay dying? Those words are sacred; those words are genuine. That moment is a moment of truth because no one says lies as they lay dying. You can't deceive on your death-bed. What you say is said straight from the heart. This is what Jesus is doing in today's gospel reading. This is a moment of great revelations; this is the moment we say it all; the moment we reveal our secrets. Yes, one day this moment will come to you and me.

I have loved you! Jesus confesses publicly. No one can have greater love than to give his life for his friends. Jesus continues his confession. Jesus is saying that the best gift of love is love itself; the most godly thing we can give, is love. This is what Jesus has done: «I've loved you the way my Father has loved me.» If you don't love you haven't lived; there is no life without love, and no love without life.

The problem with many people is this, they have never been loved; they have never experienced being loved. And if you have never been loved, you cannot love. Why? Because love, before it is given, it is received. And no one can give what they don't have. This is why Jesus says, «I've loved you the way my Father has loved me; love one another as I have loved you»

Do you think you are loved? And I don't mean ONLY being loved by someone; I mean ALSO being loved by God. Do you think the Lord loves you? Can you cite anything in your life as proof of the love of God for you? Do you think God loves you? Do you know that God loves? Did you know that you are a friend of Jesus?

Do you really love anyone? Do you really live?

Monday, May 13, 2013

He knows all about all!


John 16:29-23

The disciples of Jesus said to him: "See! now you are speaking clearly, and you are not speaking in hard sayings. Now we know that you know all things, and that you do not need that anyone should ask you anything. Because of this we believe that you came forth from God." Jesus answered them: "So you believe at this moment? See! the hour is coming--it has come--when each of you will be scattered to your own homes, and you will leave me alone. And yet I am not alone, because the Father is with me. I have spoken these things to you that you might have peace in me. In the world you will have tribulation. But courage! I have conquered the world."

 Food for thought!

The way the disciples came to finally surrender to Jesus, is worth our notice. They leapt into full belief because they suddenly realized that Jesus did not need to ask any man anything; he could tell all about all; he could read their mind and tell them what they thought.

What did they mean? Back in Jn. 16:17-18 we find them puzzled by what Jesus had said: "Some of his disciples asked among themselves, 'What does this mean? He tells us that in a little while we will not see him, and then a little while later we will see him; and he also says, ‘It is because I am going to the Father.’ What does this ‘a little while’ mean? We don't know what he is talking about!'"

Beginning in Jn. 16:19 Jesus begins to answer their questions without asking them what they were. In other words, Jesus could read their hearts like an open book. When they realized this, they said: "See! now you are speaking clearly, and you are not speaking in hard sayings. Now we know that you know all things, and that you do not need that anyone should ask you anything. Because of this we believe that you came forth from God." In other words, Jesus' knowledge of God and his knowledge of the human heart, convinced the disciples that he was indeed no ordinary man but the Son of God.

Jesus knows not only what goes on in our mind, he also knows what will happen in each one's future. He told them that, in spite of their belief, the hour was coming when they would desert him. Here is perhaps the most extraordinary thing about Jesus. He knew and knows the weakness of his people; he knew and knows their failure; he knew and knows that they would let him down in the moment of his direst need; and yet he still loved them; and what is even more wonderful, he still trusted them.

Jesus knew men at their worst and still loved and trusted them. For us, it is quite possible to forgive someone and, at the same time, to make it clear that we are not prepared to trust that person again. Many times we say to those we have forgiven: I forgive you but will not tolerate what you have done again. But Jesus says: «I know that in your weakness you will desert me; nevertheless I still trust you.» Never in all the world were forgiveness and trust so combined. What a lesson is there! Jesus teaches us how to forgive, and how to trust the wo/man who was guilty of failure.

Jesus knew that his friends would abandon him, yet he did not reproach them, neither did he hold it against them. He loves us in all our weakness; he sees us and loves us as we are. Love must be clear-sighted. If we idolize a person and think of her or him as faultless, we are doomed to be disappointed. We must learn to love her or him as s/he really is.

Before we go, let us look at this verse here at first sight seems out of place: «I have spoken these things to you that you might have peace in me.» The point is this: if Jesus had not foretold the weakness of the disciples, afterwards when they realized how they had failed him, might well have been driven to utter and absolute despair, as Judas did. It is as if Jesus said: «I know what's going to happen; you must not think that your disloyalty came as a shock to me; I knew it was coming; and it does not make any difference to my love. When you think about it afterwards, don't despair; have peace.» Here is divine pity and divine forgiveness. Jesus was thinking, not of how men's sin would hurt him, but of how it would hurt them. Sometimes it would make all the difference if we thought, not of how much someone has hurt us, but of how much they have hurt themselves by what they did to us.

The gospel ends with words of encouragement from Jesus. Very soon something was going to be unanswerably proved to the disciples. They were going to see that the world could do its worst to Jesus and still not defeat him. And he says: «The victory which I will win can be your victory too. The world did its worst to me, and I emerged victorious. Life can do its worst to you, and you too can emerge victorious. You too can possess the courage and the conquest of the Cross. But courage! I have conquered the world.»

Sunday, May 12, 2013

Be calm and carry on!


John 17:20-26
Jesus prayed to his Father in these words: "I pray not only for them, but also for those who believe in me because of their message. I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you. May they be one, so that the world will believe that you sent me. I gave them the same glory you gave me, so that they may be one, just as you and I are one: I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me.

“Father! You have given them to me, and I want them to be with me where I am, so that they may see my glory, the glory you gave me; for you loved me before the world was made. Righteous Father! The world does not know you, but I know you, and these know that you sent me. I made you known to them, and I will continue to do so, in order that the love you have for me may be in them, and so that I also may be in them."

Food for thought!

The night before the Lord Jesus was to be crucified was a night filled with much activity. He spent the evening with His disciples in the upper room, celebrating the first Eucharist, teaching them about the Holy Spirit, and encouraging them to carry on His work in the world. After they had finished the Eucharist, Jesus led them outside the city to a garden called Gethsemane. There, busy as he was, Jesus found time to pray to his Father. What a lesson! Jesus was never too busy to pray; he never put off prayer because he was busy.

Did you know that if the devil can beat you on prayer (if it can make you forget to pray, if it can make you ignore prayer) it can beat you on everything else. But if you can beat the devil on prayer, you too can beat it on everything else. It means that prayer is the one thing you cannot trade for anything. Why? Because prayer puts us in touch with God, and as long as we are in touch with heaven, the devil cannot beat us. This is why prayer was the secret of Jesus' life. He lived by prayer, and prayed as he died. He prayed by day, he prayed by night, he prayed in the boat, he prayed in houses, he prayed at the table, he prayed on the cross; indeed, Jesus died praying: «Father, into thy hands I commend my spirit.»

Luke tells us that that night he prayed with such intensity that he sweat became like great drops of blood, Luke 22:41-44.

First, he prayed for himself as the Cross faced him: John 17:5 «And now, Father, glorify me with your very own splendor, The very splendor I had in your presence Before there was a world.»

Second, he prayed for his disciples: John 17:9 «I pray for them. I'm not praying for the God-rejecting world But for those you gave me.»

Third, his prayers looked into the distant future and distant lands. Yes, that night Jesus prayed for you and me: «I pray not only for them, but also for those who believe in me because of their message.» Today's Gospel should be specially precious to us, for it is Jesus' prayer for us.

Jesus' confidence!

When Jesus prayed that night, his followers were still few, but even with the Cross facing him, his confidence was unshaken, and he was praying for those who would come to believe in his name. He knew that his death was never going to be the end; he knew that there was light beyond the tunnel; that there was daybreak after night; that there was a resurrection Sunday after Good Friday; that there was a crown after the cross.

A Christian is a Christ living once again today, with faith and confidence that there is a tomorrow. So as you suffer, remember there is a tomorrow; as you rejoice remember that there is a tomorrow; don't eat or buy or live as if there is no tomorrow.

Jesus knew that the disciples did not fully understand him; he knew that in a very short time they were going to abandon him in his hour of dire need. Yet to these very same men he looked with complete confidence to spread his name throughout the world. Jesus never lost his faith in God or his confidence in man. Christ believes in us; he trusts us more than we trust in ourselves. 

Yes, Jesus believes in us. Indeed, this is why there is forgiveness; he forgives us our sins again and again because he knows and believes that we can change, that we can be and do better; that we can rise beyond our sins and weaknesses. No one believes in our potential like Jesus does. He made us; he knows us; he knows not only our weaknesses; he knows our strengths as well. In Jesus and with Jesus never lose confidence. Be calm and carry on!


Saturday, May 11, 2013

In the name of Jesus!


John 16:23-28

“When that day comes, you will not ask me for anything. I am telling you the truth: the Father will give you whatever you ask of him in my name. Until now you have not asked for anything in my name; ask and you will receive, so that your happiness may be complete.

“I have used figures of speech to tell you these things. But the time will come when I will not use figures of speech, but will speak to you plainly about the Father. When that day comes, you will ask him in my name; and I do not say that I will ask him on your behalf, for the Father himself loves you. He loves you because you love me and have believed that I came from God. I did come from the Father, and I came into the world; and now I am leaving the world and going to the Father.”

Food for thought!

Today, Jesus says something that deserves to be our today's food for thought. He said, "Until now you have not asked for anything in my name; ask and you will receive, so that your happiness may be complete." In order to understand this weight of this statement, let us look at what is in a person's name.

First and foremost, we know that our names re-present us; our names make us present. When someone calls our names, they turn us from absence to presence; our names turn us present. When we call someone's name, we call all that that person is. Our names turn us present. You are your name; your name is you.

The same with Jesus. His name turn him present. When we call on the name of Jesus, we call on the Son of God; when we call on the name of Jesus we call on his power, his personality, his presence. It is like in marriage. When the woman "drops" her name and adopts the name of the husband, the two signify that they have become one. When the wife uses her husband's name, she begins to tell the world that she and her husband are one and the same person.

The same with Jesus. He is one with us as a bride is one with the bridegroom. This is what the letter to the Ephesians tells us in other words:

Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” (Ephesians 5:25-31)

By telling us to use his name, Jesus is telling us in other words that when we are one with him, we can dare to ask the Father anything; Jesus is saying that "You  are mine; I am yours." That we are so intimately united more than husband and wife are. These two are just an image of his union with each one of us. We are one WITH Christ; we are one IN Christ.

Our spouse, Jesus, is saying: Use my name to pray to the Father; He will not refuse you anything in my name; don't be afraid; don't fight alone; don't suffer alone; don't die alone. Unit now you have not used my name! You have not yet used my name for your benefit. You are still using your name, your poor and weak name. Use Jesus' powerful name!

"God raised him to the highest place above and gave him the name that is greater than any other name. And so, in honor of the name of Jesus all beings in heaven, on earth, and in the world below will fall on their knees." (Phil 2:9-10).

"Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one of Jesus." (Acts 4:12)

Friday, May 10, 2013

Joy last!


John 16:20-23

Jesus told his disciples, "I am telling you the truth: you will cry and weep, but the world will be glad; you will be sad, but your sadness will turn into gladness. When a woman is about to give birth, she is sad because her hour of suffering has come; but when the baby is born, she forgets her suffering, because she is happy that a baby has been born into the world. That is how it is with you: now you are sad, but I will see you again, and your hearts will be filled with gladness, the kind of gladness that no one can take away from you."

Food for thought!

Yesterday, we marked the Ascension, that is, his return to heaven. Today's words were said before his return. He is saying to his disciples: "I am leaving you; but I am coming back; the day will come when my reign will begin and my kingdom will come; but before that you will have to go through terrible things, with pain like birthpangs upon you. But, if you faithfully endure, the blessings will be very precious." Then he went on to outline the life of the Christian who endures.

(i) Sorrow will turn to joy. There may be a time when it looks as if to be a Christian brings nothing but sorrow, and to be of the world brings nothing but joy. But the day will come when the roles are reversed. The world's careless joy will turn to sorrow; and the Christian's apparent sorrow will turn to joy. The Christian must always remember, when his faith costs him dear, that this is not the end of things and that sorrow will give way to joy.

(ii) There will be two precious things about this Christian joy.

(a) It will never be taken away. It will be independent of the chances and changes of the world. It is the simple fact that in every generation people who were suffering terribly have spoken of sweet times with Christ. The joy the world gives is at the mercy of the world. The joy which Christ gives is independent of anything the world can do.

(b) It will be complete. In life's greatest joy there is always something lacking; even when we are very happy, we experience some sadness. In every worldly joy they is some sadness; every worldly achievement there is some failure. We all have this funny feeling whenever we are contented, that this contentment will not last long. In Christian joy, the joy of the presence of Christ, there is no tinge of imperfection. It is perfect and complete.

(iii) In Christian joy the pain which went before is forgotten. The mother forgets the pain in the wonder of the child. The martyr forgets the agony in the glory of heaven. We all rejoice when, after much struggle and suffering, we are victorious. Jesus is just reminding us that true happiness and joy is that which comes after much fight and struggle. This is why, whenever we are faced with a choice, we must always choose not the easy one but the most difficult of the two choices.

Wednesday, May 8, 2013

Go and tell the good news!


Ephesians 1:17-20

I  ask the God of our Lord Jesus Christ, the glorious Father, to give you the Spirit, who will make you wise and reveal God to you, so that you will know him. I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, and how very great is his power at work in us who believe. This power working in us is the same as the mighty strength which he used when he raised Christ from death and seated him at his right side in the heavenly world.

Food for thought!

Tomorrow, we celebrate Ascension, the 40 days after Easter. In some countries, this day is pushed to the nearest Sunday. Be it as it may, let us look at its significance. Let us try to understand what Ascension really stands for.

In today's second reading, Paul is praying for you and me; he is praying that we may understand what Ascension of Jesus brings us, makes of us, means. He says, «I ask the God of our Lord Jesus Christ, the glorious Father, to give you the Spirit, who will make you wise and reveal God to you, so that you will know him. I ask that your minds may be opened to see his light, so that you will know what is the hope to which he has called you, how rich are the wonderful blessings he promises his people, and how very great is his power at work in us who believe.» Oh yes, I do also wish that you and me do understand the significance of Jesus' Ascension.

By Jesus' Ascension something happens. Something very great. To understand it, remember that in Genesis, after Adam and Eve sinned, God cursed them: «You were made out of the ground. And you will return to it. You are dust. So you will return to i.t» (Gen. 3:19). This meant in effect that our destiny and our destination be the grave; we couldn't go beyond the grave. What Jesus had achieved with his Ascension, is to take us beyond the grave: «He seated him at his right hand in his heavenly kingdom. There Christ sits far above all who rule and have authority. He also sits far above all powers and kings. He is above every title that can be given in this world and in the world to come.» Christ came, took upon himself our human body, and took it to «the right hand» of the Father.

This is what today's gospel says: «When the Lord Jesus finished speaking to them, he was taken up into heaven. He sat down at the right hand of God.» By so doing, Jesus deleted the curse that we inherited from Adam and Eve; he changed the bad news of Genesis into good news; now we are no longer destined for the ground; we are now destined to heaven, to the right hand of the Father. This is what St. Paul is praying for you and me to grasp and understand.

Jesus has changed our bad news into good news; has changed us from nobodies into somebodies; has changed us from nothing into something; has taken our human body beyond the grave. Now, we are destined to heaven. Now, we are heaven bound. This is the Good news that Jesus commands us to share: «Go into all the world. Preach the good news to everyone.» (Mark 16:15).

We are to take this Good news to everyone going through hard times, everyone worried, everyone suffering, everyone groping with bad news. There is so much bad news around us; there are so many people who have lost jobs, who have lost hope; who are disparate and despaired. It is to these people that we are to take the good news of Jesus. Like Jesus, we are to go these people and tell them to hold on, to continue hopeful. We are to change people's badness into good news. That is the mission Jesus leaves us to do in his name. So, if you know someone down, someone going through difficulties, someone struggling to make ends meet, someone who has lost their job, their joy, their dear one, please go to them or call them and restore their hope, their courage, their love, their faith. This is what Jesus is saying today: «Go out and tell the good news to everyone under bad news.» (Mark 16:15). 

Tuesday, May 7, 2013

Back to the basics of faith!


Acts 17:16-21

Paul stood up in the midst of the Areopagus and said, "Men of Athens, I see that in all things you are as superstitious as possible. As I came through your city and as I saw the objects of your worship. I found amongst them an altar with the inscription, `To the Unknown God.' So then, what you worship and do not know, this I preach to you. God, who made the universe and everything in it, this God is Lord of heaven and earth and does not dwell in temples made with hands; nor is he served by the hands of men, as if he needed anything, but he himself gives to all life and breath and all things. He made of one every race of men to dwell on all the face of the earth, and he fixed the appointed times and boundaries of their habitations. He made men so that they might search for God, if they might perchance feel after him and find him; and indeed he is not far from any one of us. For by him we live and move and are. As some of your own poets have said, `We too are his offspring.' Since then we are the offspring of God we should not think that the Divine is like gold or silver or stone, engraved by the art and design of man. So then God overlooked the times of ignorance but now he gives orders to men that all men everywhere should repent. Thus he has fixed a day in which he will judge the world in righteousness by a man whom he ordained for that task, and he has given proof of this by raising him from the dead."

Food for thought!

Paul stood up and started to teach the people the basics of faith:

1. God is not the made but the maker; and he who made all things cannot be worshiped by anything made by the hands of man. However, it is all too true that we often worship unknown gods made by ourselves. That is always the case when we dedicate all our energy, all our mind, all our heart and all our time to something or someone other than God. Only God must occupy all of us: «Love the Lord your God with all your heart and with all your soul. Love him with all your strength and with all your mind.» (Deuteronomy 6:5; Luke 10:27).

2. God guides history. Sometimes we tend to think that God is no longer in control, that world events happen by chance, that our life is «our» life; we are in charge and no one else. This is wrong. God is still in charge of all things and people. As Paul teaches us God «gives to all life and breath and all things; He made of one every race of men to dwell on all the face of the earth, and he fixed the appointed times and boundaries of their habitations. He made men so that they might search for God; and indeed he is not far from any one of us. For by him we live and move and are.»

3. God made man in such a way that instinctively he longs for God and gropes after Him. As St. Augustine put it: «Lord, you have made us for yourself, and our hearts are restless, until they can find rest in you.» The days of longing and searching are past. In the past, we used to search in the shadows and traditions of old, and God used to excuse our follies and our ignorance; but now that we have come to know Christ, excuses are past. «In the past, God spoke to our people through the prophets. He spoke at many times. He spoke in different ways. But in these last days, he has spoken to us through his Son. He is the one whom God appointed to receive all things. God made everything through him.» (Heb 1:1-2)

4. The day of judgment is coming. Life is neither a progress to extinction, nor stagnant; it is a journey to the judgment seat of God where Jesus Christ is Judge. History is going somewhere; all of us are moving towards Christ.

As the Book of Revelation says, «Every eye will see him. Even those who pierced him will see him.» (Rev. 1:7)

5. We have moved away from unknown gods to Known God (?) Have we? Have we moved away from the unknown gods to the Known God, as Jesus has revealed him? Are we still moving back and forth between unknown gods and Known God? Are we still going to traditions and to witch doctors? We should not because Jesus has shown us, has revealed to us, has made known us the unknown God; God is no longer unknown, as Jesus said last week:

«If you really knew me, you would know my Father also. From now on, you do know him. And you have seen him.» Philip said, «Lord, show us the Father. That will be enough for us.» Jesus answered, «Don't you know me, Philip? I have been among you such a long time! Anyone who has seen me has seen the Father. So how can you say, 'Show us the Father'? «Don't you believe that I am in the Father? Don't you believe that the Father is in me? The words I say to you are not just my own. The Father lives in me. He is the One who is doing his work. Believe me when I say I am in the Father. Also believe that the Father is in me. Or at least believe what the miracles show about me.» (John 14:7-11).

Ac.17:32-34

When they heard of a resurrection of dead men, some mocked and some said, «We will hear about this again»; but some attached themselves to him and believed. Amongst these were Dionysius the Areopagite and a woman called Damaris. together with others.

From Paul's catechism class, there were three main reactions.

(i) Some mocked. They were amused by the passionate earnestness of this strange Jew. It is possible to make a jest of life; but those who do so will find that what began as comedy must end in tragedy.

(ii) Some put off their decision. The most dangerous of all days is when a man discovers how easy it is to talk about tomorrow.

(iii) Some believed. The wise man knows that only the fool will reject God's offer.