Sunday, June 9, 2013

Hope in Jesus still?

Luke: 7:11-17

Jesus went to a town called Nain, accompanied by his disciples and a great number of people. When he was near the gate of the town it happened that a dead man was being carried out for burial, the only son of his mother, and she was a widow. And a considerable number of the townspeople were with her. When the Lord saw her he felt sorry for her. ‘Do not cry’ he said. Then he went up and put his hand on the bier and the bearers stood still, and he said, ‘Young man, I tell you to get up.’ And the dead man sat up and began to talk again, and Jesus gave him to his mother. Everyone was filled with awe and praised God saying, ‘A great prophet has appeared among us; God has visited his people.’ And this opinion of him spread throughout Judaea and all over the countryside.

Food for thought!

When Jesus came to Nain that day, he did not arrive at a joyous moment. He arrived during a time of great grief and mourning. The name “Nain” literally means “beauty.” But, there was no beauty in Nain that day. Death had invaded the little town of Nain. We are told that the victim is a young man. That he is “the only son of his mother”. And we are told that the mother was a widow. In other words, she had lost her husband, and now her son. Double tragedy!

Here is a young man whose life had been filled with great potential. He might have had hopes of marriage and of fathering children, but now he is dead. There may have been plans of going into business to support himself and his widowed mother, but now he is dead. Those eyes which had been bright with the gleam of youth are now dulled by death. That mind that had hoped and dreamed of a bright future was now stilled by the cold embrace of death. That voice that had laughed and cried has been silenced forever. Death has come and it has brought with it all the cruelness and heartache it possesses.

You will notice the wording of the text: “a dead man was being carried out for burial, the only son of his mother, and she was a widow.” Here is a woman who has already felt the icy hand of death as it took her husband from her life. The only things remaining from her marriage are a few memories and the only son that she and her husband brought into the world. Now, her precious son has been taken away by death as well.

But, there is more here than just the death of a beloved son. This poor woman has no one left to care for her in her old age. In that day there was no welfare or assistance available to widows like her. It was up to a woman’s children, especially her sons, to see that she was cared for in her declining years. But, she has no one left! She is all alone, helpless and caught in a desperate condition.

The gospel says that the dead man began to talk AGAIN! Jesus is not only the Lord of life; he is the Lord of death also. This miracle, as the miracle of his own resurrection, is what makes Jesus stand out of all the other religious figures. As you know, Jesus raised three dead people from the dead. One had just died (Luke 8:40-56); the second is this one of today's gospel, who was being carried to be buried; the third is Lazarus that had been in the tomb four days (Jn 11:1-44).

What is noteworthy about all of them, is the moment they were brought back to life: one had just died. Another was on the way to the cemetery. The last was in the cemetery already for four days. It means that, for Jesus, time means nothing. He will rise those who died long ago, those who died recently, and those who will have died. He will rise us all who believe that he will.


It also means that for Jesus it is never too late. With Jesus, we can rise up from where we fell, regardless of when. If and when we fall into sin, into hopelessness, into helplessness, into confusion, into desperation, He can bring us back to normality, regardless. It means that never loose hope in Jesus, with Jesus never write yourself or anybody off. You are never too dead to rise up again. There's no sin, no state he cannot rescue us from. To him be praise and honor and glory, both for now and for ever. Amen.

Saturday, June 8, 2013

Mary's Food for Thought!

Luke 2:41-52

41 Every year Jesus' parents went to Jerusalem for the Passover festival. 42 When Jesus was twelve years old, they attended the festival as usual. 43 After the celebration was over, they started home to Nazareth, but Jesus stayed behind in Jerusalem. His parents didn't miss him at first, 44 because they assumed he was among the other travelers. But when he didn't show up that evening, they started looking for him among their relatives and friends. 45 When they couldn't find him, they went back to Jerusalem to search for him there. 46 Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions. 47 All who heard him were amazed at his understanding and his answers. 48 His parents didn't know what to think. "Son," his mother said to him, "why have you done this to us? Your father and I have been frantic, searching for you everywhere." 49 "But why did you need to search?" he asked. "Didn't you know that I must be in my Father's house?" 50 But they didn't understand what he meant. 51 Then he returned to Nazareth with them and was obedient to them. And his mother stored all these things in her heart. 52 Jesus grew in wisdom and in stature and in favor with God and all the people.

Food for thought!

There are few gospel readings showing us the humanity of Jesus as this one. It shows us not only how human Jesus was but also how human his family was; Jesus grew up as a normal boy, in a normal family, just like the rest of us. His life expanded like other human lives. He learned as other boys; he obeyed as other children. The gospel says of Jesus he “was obedient to them”; and that he “grew in wisdom and in stature and in favor with God and all the people.” As Jesus waited patiently for growth, so must each of us.

And of Jesus’ parents the gospel says some revealing things. For instance, it says “Every year Jesus' parents went to Jerusalem for the Passover festival,” meaning by this that they were practicing faithful; Joseph and Mary practiced their faith; they were regular “church” goers. Regular attendance upon worship is likewise enjoined upon us (Heb. 10:25).

As we have said quite often, bad things do happen even to good people. After one of the celebrations, they left for home, and the child Jesus stayed behind in Jerusalem, but his parents didn't know it. Joseph and Mary were just like the rest of us; they missed out on some things like losing their child; they assumed he was among the other travelers.

Having lost Jesus, these very human parents “started looking for him among their relatives and friends.” Just like the rest of us, they looked for Jesus in the wrong places, for three full days. Like them, we often look for Jesus in places where he is not: relatives and friends! Did you notice Jesus’ question to Joseph and Mary? "But why did you need to search?" he asked. "Didn't you know that I must be in my Father's house?" It is as if he said: Where were you searching for me, when I was all the time in the Temple? This is what Jesus will ask us when, after our death, he will meet us: "But why did you need to search? Didn't you know that I must be in my Father's house?" 

Just as Joseph and Mary lost temporarily Christ, a divine gift to them, we too can and many times do lose him, though he be God’s gift to us.

When they couldn't find him among relatives and friends, they went back to Jerusalem to search for him there, where they later finally discovered him, after 3 days, in the Temple, teaching. This is crucially important; it shows the importance of the temple and of the teachings of Jesus. The disciples of Jesus also having lost him in the grave, found him after 3 days.

To all parents. It is not uncommon for parents to lose their children or even to misunderstand them. The gospel says that when Jesus said, "But why did you need to search? Didn't you know that I must be in my Father's house?" they “didn't understand what he meant.” Like the rest of us, Mary and Joseph were slow to understand Jesus. But even as his parents could not understand everything about him, Jesus obeyed them. What a lesson...!

By the way, the words "But why did you need to search? Didn't you know that I must be in my Father's house?" are Jesus’ first recorded words on earth. The last ones are "Father, I place my life in your hands!" (Lk 23:46). He began with Father and ended with Father!


Mary’s Food for Thought! “And his mother stored all these things in her heart.” The gospel mentions on different occasions that Mary treasured sayings of angels, shepherds, wise men and prophets (Simeon). She now began to add to these the sayings of Christ himself. Mary is the perfect model for our Food for Thought!

Friday, June 7, 2013

Different and Unique!

Luke 15:3-7

Jesus spoke this parable to the scribes and Pharisees: ‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.’

Food for Thought:

The parable of the lost sheep is a clear indication that in God's economy everybody counts. It means that one is as good as many and many are as good as one. Why this? Because there's none of us somewhere else; if any of us is lost there's no more of us living somewhere. It means there's is only one of you, only one of me; you're not repeated and are not repeatable. When we're lost we're lost because they is no substitute. This is why the shepherd left the ninety nine to go after one. This is why God does not want to lose even the little ones.

What does this mean in practice? It means that we're special; that all of us and each one of us is special; it means that there is none like you, there is none like me; that God custom made each one of us different; that each one of us is a different story, a unique story. It means that though there may be similarities in our individual stories, we're completely different. It means that each one's story will have a different ending. Your story will end different and uniquely; my story will end differently and uniquely. It is my story; it is your story. So, mind your story.

The parable shows us that God deals with us on a one to one basis. Though we're many, some say too many, we're known individually and we count. If God deals with us individually, we must deal with God as individuals. Some of us relate with God when we're among many and don't know how to relate with God as individuals.


If God made us different and UNIQUE, why do we envy other people? We should instead admire ourselves and the gifts God gave us. Be happy with what you have received from God instead of envying what God gave to others. And appreciate and develop that which makes you unique. Do you know your uniqueness, by the way? Don't live like anybody else. Leave their story and start to live your story.

Thursday, June 6, 2013

With all your mind!

Mark 12:28-34

One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?” 29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. 30 And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ 31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” 32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.” 34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Food for the mind!

As we all know, there too many rules and regulations and commandments in our faith community, so much so that sometimes you wonder which is the most important. This was the question put to Jesus: “Of all the commandments, which is the most important?” Jesus replied, "You must love the LORD your God with all your heart, all your soul, all your mind." These are the words Jesus said in reply to the question posted by a teacher of religion. I want and am going to base our reflection today solely on this one: WITH ALL YOUR MIND!

Why are we exhorted to love with all our mind? As you know, I our mind plays a fundamental role in our life, including spiritual life. A human being is a unity of two distinct realities-body and soul.' More specifically, I am my soul and I have a body. The soul (which is the same thing as the self or the I) is that immaterial, invisible thing that makes me a conscious, living human being. The soul is who I am. I go where my soul goes. If God took my soul and put it into your body and placed your soul into my body, we would have different bodies. If my soul leaves my body, I leave my body because I am my soul.

The mind is that faculty of the soul that contains thoughts and beliefs; it is with my mind that I think, and my mind contains my beliefs. The greatest commandment in the Bible is to love God. And Jesus says to do this not only with our heart and soul but also with our mind. The major activity of the mind is “thinking.” So to love God with the mind is to love him in the way we use our mind to think. No wonder that St. Paul exhorts us: "Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise." Let us do our best by filling our minds and meditating on things true, noble, reputable, authentic, compelling, gracious; the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. (Phil 4:8).

Please notice that Jesus says ALL your mind! This means using our thinking to the full engagement of the mind: "Our thinking should be wholly engaged". Loving God is an experience of cherishing, delighting, admiring, and valuing. It’s the sort of thing Paul was expressing for Jesus when he said, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phil. 3:8).

WHY ALL THIS THEORY?

Just to say that our FOOD FOR THOUGHT is exactly that: food for our mind! 


Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” The more and better you use your mind the closer you are to the Kingdom of God.

Wednesday, June 5, 2013

No death no marriage!

Mark 12:18-27 
Some Sadducees – who deny that there is a resurrection – came to Jesus and they put this question to him, ‘Master, we have it from Moses in writing, if a man’s brother dies leaving a wife but no child, the man must marry the widow to raise up children for his brother. Now there were seven brothers. The first married a wife and then died leaving no children. The second married the widow, and he too died leaving no children; with the third it was the same, and none of the seven left any children. Last of all the woman herself died. Now at the resurrection, when they rise again, whose wife will she be, since she had been married to all seven?’
  
Jesus said to them, ‘Is not the reason why you go wrong, that you understand neither the scriptures nor the power of God? For when they rise from the dead, men and women do not marry; no, they are like the angels in heaven. Now about the dead rising again, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead, but of the living. You are very much mistaken.’

Food for thought!

Yesterday, some religious leaders sent some of the Pharisees and Herodians to test Jesus. Again today, another set of people came to Jesus with a test question designed to make the belief in individual resurrection look ridiculous. The question of the Sadducees was simply this, if there is at all any resurrection of the dead, whose wife will be a woman who in life got married to seven men?They thought that by asking that question they rendered the idea of resurrection completely ridiculous.

Jesus' answer really falls into two parts. First, he deals with the manner of the resurrection. He lays it down that when a person rises again, the old laws of physical life no longer apply. The risen people are like angels and physical things like marrying and being married no longer enter apply. In other words, Jesus is saying that marrying and get married is for this life alone. And this is because this life ends. And so, in order to prolong themselves, people marry and get married to get offspring, which is another way of living on after death.

It means that the reason why there is marriage is death; where there's death there is marriage; where there's no death (like in heaven) there's no marriage. In the life to come, there's no more death, and by extension, there cannot be marriage. No death, no marriage. Why would people marry and get married if they live on forever? This is the reason angels never marry; but humans do. God made marriage for this life, and this life only. Who misses it in this life misses it for ever.

Second, Jesus deals with the fact of the resurrection. He uses the Bible to prove the resurrection. From Exodus 3:6, God calls himself the God of Abraham, the God of Isaac and the God of Jacob. If God is the God of these dead men, it means that they must still be alive, for the living God must be the God of living people, and not of those who are dead. And if the Abraham, Isaac and Jacob do live then the resurrection is proved.

Jesus comforts us that the relationship between God and good people is everlasting; it survives death; it goes beyond death. God was the friend of Abraham, Isaac and Jacob when they lived. That friendship could not cease with death. As the Psalmist said, «But I am always with you. You hold me by my right hand. You give me wise advice to guide me. And when I die, you will take me away into the glory of heaven. (Ps.73:23-24.)

Before we go, many of us are many times wrong just because we are many times wrong with the Scriptures (the Bible) and that is because we under estimate the power of God. Ignorance of the Bible and of the power of God is at the origin of our mistakes and errors and blunders. Many people believe the Bible from cover to cover, but very few people have read the Bible from cover to cover! We too have made a big mistake.


Tuesday, June 4, 2013

Citizen & Christian!


Mark 12:13-17

13 Later the religious leaders sent some of the Pharisees and Herodians to Jesus. They wanted to trap him with his own words. 14 They came to him and said, "Teacher, we know you are a man of honor. You don't let others tell you what to do or say. You don't care how important they are. But you teach the way of God truthfully. Is it right to pay taxes to Caesar or not? 15 Should we pay or shouldn't we?" But Jesus knew what they were trying to do. So he asked, "Why are you trying to trap me? Bring me a silver coin. Let me look at it." 16 They brought the coin. He asked them, "Whose picture is this? And whose words?" "Caesar's," they replied. 17 Then Jesus said to them, "Give to Caesar what belongs to Caesar. And give to God what belongs to God." They were amazed at him.

Food for thought!

Jesus never laid down rules and regulations, but principles; that is why his teaching is timeless and never grows old. Rules grow old, principles don't. In today's gospel Jesus lays down a very great and very important principle.

Every Christian man has a double citizenship. He is a citizen of the country in which he happens to live. To it he owes many things. He owes the safety against lawless men which only settled government can give; he owes all public services. To take a simple example, few men are wealthy enough to have a lighting system of their own or a cleansing system or a water system of their own. These are public services, belonging to all. In a welfare state the citizen owes still more to the state--education, medical services, provision for unemployment and old age. This places him under a debt of obligation. Because the Christian is a man of honour, he must be a responsible citizen; failure in good citizenship is also failure in Christian duty. A bad Christian is always a bad citizen, and a bad citizen is first a bad Christian.

That is not all. The coin had Caesar's image upon it, and therefore belonged to Caesar. Man has God's image upon him, because God created man in his own image (Gen.1:26-27), and therefore man belongs to God and owes allegiance and obedience to God. In other words, it is our duty and our salvation to adore and praise and thank and glorify the Lord. It means that when we pray, when we go to church, when we obey God's commandments, we simply fulfill our obligation to the Lord.

A real Christian--and this is the permanent truth which Jesus here lays down--is at one and the same time a good citizen of his country and a good citizen of the Kingdom of Heaven. He will fail in his duty neither to God nor to man. He will, as Peter said, "Fear God. Honour the emperor" (1Pet.2:17).

Monday, June 3, 2013

The rejected stone is the key stone!

Mark 12:1-12 

Jesus went on to speak to the chief priests, the scribes and the elders in parables: ‘A man planted a vineyard; he fenced it round, dug out a trough for the winepress and built a tower; then he leased it to tenants and went abroad. When the time came, he sent a servant to the tenants to collect from them his share of the produce from the vineyard. But they seized the man, thrashed him and sent him away empty-handed. Next he sent another servant to them; him they beat about the head and treated shamefully. And he sent another and him they killed; then a number of others, and they thrashed some and killed the rest. He had still someone left: his beloved son. He sent him to them last of all. “They will respect my son” he said. But those tenants said to each other, “This is the heir. Come on, let us kill him, and the inheritance will be ours.” So they seized him and killed him and threw him out of the vineyard. Now what will the owner of the vineyard do? He will come and make an end of the tenants and give the vineyard to others. Have you not read this text of scripture:

It was the stone rejected by the builders that became the keystone. This was the Lord’s doing and it is wonderful to see?

And they would have liked to arrest him, because they realised that the parable was aimed at them, but they were afraid of the crowds. So they left him alone and went away.

Food for thought!

Jesus uses stories we know to teach us eternal truths we do not know. Today's Food for thought is enshrined in a story. This story has much to teach us in three directions, that is, about God, about us, and about Jesus.

(i) It has much to tell us about God.
(a) It tells of God's trust in men. The owner of the vineyard is God, the vineyard is all the earth. The farmhands are you and me; we are the cultivators. Jesus is saying, God made the earth, entrusted it to men and women and went away. He did not even stand over them to exercise a police-like supervision. He went away and left them with their task. God pays us the compliment of entrusting us with his work. Every task we receive is a task given us to do by God.

(b) It tells of God's patience. The master sent messenger after messenger (the prophets). He did not come with sudden vengeance when one messenger had been abused and ill-treated. He gave the cultivators chance after chance to respond to his appeal. God bears with us in all our sinning; God is patient with us.

(c) It tells of God's judgment. In the end the master of the vineyard took the vineyard from the cultivators and gave it to others. God does not entertain unproductivity.

(ii) It has much to tell us about us.

(a) It tells of human privilege. The vineyard was equipped with everything--the fence, the wine press, the tower--which would make the task of the cultivators easy and enable them to discharge it well. God does not only give us a task to do; he also gives us the means with which to do it; God does not ask us to do the impossible, He equips each one of us with talents, gifts and life.
You and me were equipped by God, not to fail, but to succeed
in life.

(b) It tells of human freedom. The master left the cultivators to do the task as they liked. God is no tyrannical task-master; he is like a wise commander who allocates a task and then trusts a man to do it.

(c) It tells of human answerability. To all men comes a day of reckoning. We are answerable for the way in which we have carried out the task God gave us to do in the this life.

(d) It tells of the deliberateness of human sin. The cultivators carried out a deliberate policy of rebellion and disobedience towards the master. Sin is deliberate opposition to God; it is the taking of our own way when we know quite well what the way of God is. 

(iii) It has much to tell us about Jesus.

(a) It tells of the claim of Jesus. It shows us quite clearly Jesus lifting himself out of the succession of the prophets. Those who come before him were the messengers of God; no one could deny them that honour; but they were mere servants; Jesus was THE Son. This parable contains one of the clearest claims Jesus ever made to be unique, to be different from even the greatest of those who went before.

(b) It tells of the sacrifice of Jesus. It makes it clear that Jesus knew what lay ahead. In the parable the hands of wicked men killed the son. Jesus was never in any doubt of what lay ahead. He did not die because he was compelled to die; he went willingly and open-eyed to death.

Sunday, June 2, 2013

Goodness attracts goodness!


(For those areas where the Feast of Corpus Christi was celebrated last Thursday, use this reflection, if in your area this feast is today, use the reflection of last Thursday)

Luke 7:1-10

When Jesus had come to the end of all he wanted the people to hear, he went into Capernaum. A centurion there had a servant, a favourite of his, who was sick and near death. Having heard about Jesus he sent some Jewish elders to him to ask him to come and heal his servant. When they came to Jesus they pleaded earnestly with him. ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ So Jesus went with them, and was not very far from the house when the centurion sent word to him by some friends: ‘Sir,’ he said ‘do not put yourself to trouble; because I am not worthy to have you under my roof; and for this same reason I did not presume to come to you myself; but give the word and let my servant be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard these words he was astonished at him and, turning round, said to the crowd following him, ‘I tell you, not even in Israel have I found faith like this.’ And when the messengers got back to the house they found the servant in perfect health.

Food for thought!

We have for our today's Food for thought a military man; a Roman centurion; and he was no ordinary man. The mere fact that he was a centurion meant he was no ordinary man. A centurion was the equivalent of a regimental sergeant-major; he was in charge of 100 soldiers. In the New Testment, wherever centurions are mentioned, they are spoken of well (compare Lk.23; Lk.47; Ac.10:22; Ac.22:26; Ac.23:17,23,24; Ac.24:23; Ac.27:43). 

This man had a completely unusual attitude to his slave. He loved this slave and would go to any trouble to save him. The attitude of this centurion to his slave was quite unusual, and should help us shape our attitude towards our house girls, our maids, our servers, our assistants, our secretaries at work. When his slave fell ill, the centurion sought Jesus, because "He prized him highly and didn't want to lose him."

We all know the importance of those people who work for us; the day they don't show up at work, some of us are completely lost, unable to do anything. It is easy to love your spouse, your children, your parents or even your colleagues at work. But to love your maid, your house girl, your gardener, your house servant, your driver is uncommon. And this is what makes this centurion stand out.

The centurion was a liked and likeable man. He was not a Jew, but Jews liked him. They came to Jesus and pleaded that Jesus do him a favour, ‘He deserves this of you’ they said ‘because he is friendly towards our people; in fact, he is the one who built the synagogue.’ This is what we should be, liked and likeable. As you know, it is what people really think of you, not what they say TO YOU, that matters! If you do good to others, they will do good to you. And don't do good only to those who matter; do good even to the most simple.

 He was a humble man. He knew quite well that a strict Jew was forbidden by the law to enter the house of a gentile (Ac.10:28); just as he was forbidden to allow a gentile into his house or have any communication with him. He would not even come to Jesus himself. He persuaded his Jewish friends to approach him. This man who was accustomed to command had an amazing humility in the presence of true greatness.

He was a man of faith. His faith is based on experience. He argued from his own profession: if his authority produced the results it did, how much more must that of Jesus? If only we had a faith like that, borne out of our work experience...!

Taken aback, Jesus literally said of him to the people: "I've yet to come across this kind of simple faith anywhere in Israel, the very people who are supposed to know about God and how he works." Sometimes, non-christians behave better than we Christians; non church goers sometimes behave better than church goers!

For the centurion to care that much for his servant, this servant must have cared much for his boss. Lesson: loyalty begets loyalty; goodness begets goodness; kindness begets kindness. We must stop taking people for granted; let's be good to those who are good to us, and Jesus will be good to us, as he was to the centurion: "And when the messengers got back to the house they found the servant in perfect health."

Saturday, June 1, 2013

Tell Jesus and Jesus will tell you!

Mark 11:27-33

 27 Jesus and his disciples arrived again in Jerusalem. He was walking in the temple courtyards. Then the chief priests came to him. The teachers of the law and the elders came too. 28 "By what authority are you doing these things?" they asked. "Who gave you authority to do this?" 29 Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 Was John's baptism from heaven? Or did it come from men? Tell me!" 31 They talked to each other about it. They said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32 But what if we say, 'From men'?" They were afraid of the people. Everyone believed that John really was a prophet. 33 So they answered Jesus, "We don't know." Jesus said, "Then I won't tell you by what authority I am doing these things either."

Food for thought

Did you notice in this, and in all other instances, that whenever people asked Jesus a question, he would answer by asking the questioner a question of his? Like today, some people came up to Jesus and asked him, «By what authority are you doing these things?» they asked. «Who gave you authority to do this?» Jesus answers them by another question: «I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. Was John's baptism from heaven? Or did it come from men? Tell me!»

Jesus does this all the time in the gospels; he interrogates the interrogator; he questions the questioner, he tells the teller and as in today's gospel he tells his questioner, «Answer me and I will tell you.» What does this mean for you and me? It means, if we ask Jesus, Jesus will ask us; if we answer Jesus, Jesus will answer us. It means that it is by telling Jesus that Jesus tells us, it is by opening up to Jesus that Jesus opens up to us, it is by loving Jesus that Jesus loves us; it is by giving to Jesus or for Jesus' sake that Jesus gives us, it is by forgiving that we are forgiven; it is by loving that we are loved. Etc.

Let me give you an example. In Matthew 16:13 Jesus asks his disciples, «Who do people say the Son of Man is?» The disciples begin to say all they have heard people say about Jesus. Then Jesus asks them, «But what about you?» he asks. «Who do you say I am?» Simon Peter answers, «You are the Christ. You are the Son of the living God.» Jesus replies, «Blessed are you, Simon, son of Jonah! No mere man showed this to you. My Father in heaven showed it to you. Here is what I tell you. You are Peter. On this rock I will build my church. The gates of hell will not be strong enough to destroy it. I will give you the keys to the kingdom of heaven. What you lock on earth will be locked in heaven. What you unlock on earth will be unlocked in heaven.»

Wow! What a revelation about Peter. Now notice that as soon as Peter tells Jesus, Jesus tells Peter; as soon as Peter says who Jesus is, Jesus tells Peter who Peter is: «Here is what I tell you. You are Peter...» Until this moment, Peter did not know really who he (Peter) was or what lay ahead for him until Jesus started to reveal Peter to Peter. And Jesus did not start to tell Peter until Peter started to tell Jesus. So, the principle is clear: tell Jesus and Jesus will tell you, answer Jesus and Jesus will answer you, know Jesus and Jesus will make you know yourself, give to Jesus and Jesus will give to you...!

Now, it is your turn, try it. Don't be like the people in today's gospel, «So they answered Jesus, 'We don't know.' And Jesus said to them, «Then I won't tell you either.»

Just before we go, all this means one thing: Jesus is the key that opens each one of us. We are all mysterious, and without Jesus we never come to know ourselves, we never come to know life, death, suffering, loving. We are sealed people, we are closed books, and only Jesus has the key to unseal and open us.

Then I saw a scroll in the right hand of the One sitting on the throne. The scroll had writing on both sides. It was sealed with seven seals. 2 I saw a mighty angel calling out in a loud voice, "Who is worthy to break the seals and open the scroll?" 3 But no one in heaven or on earth or under the earth could open the scroll. No one could even look inside it. 4 I cried and cried because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, «Do not cry! The Lion of the tribe of Judah has won the battle. He is the Root of David. He is able to break the seven seals and open the scroll.» (Rev. 5:1-4)


Friday, May 31, 2013

Personal Impact!


Luke 1:39-56

At that time Mary got ready and hurried to a town in Judea's hill country. There she entered Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby inside her jumped. And Elizabeth was filled with the Holy Spirit. In a loud voice she called out, "God has blessed you more than other women. And blessed is the child you will have! But why is God so kind to me? Why has the mother of my Lord come to me? As soon as I heard the sound of your voice, the baby inside me jumped for joy. You are a woman God has blessed. You have believed that what the Lord has said to you will be done!"
  Mary said,
   "My soul gives glory to the Lord.
     My spirit delights in God my Savior.
  He has taken note of me
      even though I am not important.
   From now on all people will call me blessed.
     The Mighty One has done great things for me.
      His name is holy.
  He shows his mercy to those who have respect for him,
      from parent to child down through the years.
  He has done mighty things with his arm.
      He has scattered those who are proud in their deepest thoughts.
  He has brought down rulers from their thrones.
      But he has lifted up people who are not important.
  He has filled those who are hungry with good things.
      But he has sent those who are rich away empty.
  He has helped the people of Israel, who serve him.
      He has always remembered to be kind
  to Abraham and his children down through the years.
      He has done it just as he said to our people of long ago."
  Mary stayed with Elizabeth about three months. Then she returned home.

Food for thought!

Today, we mark a feast known as the Visitation of Mary, that is, Mary's visit to Elizabeth. Why should we mark and celebrate such an event? Why mark Mary's visit to Elizabeith? Well, because Mary's visit marked Elizabeth. The gospel says: «When Elizabeth heard Mary's greeting, the baby inside her jumped. And Elizabeth was filled with the Holy Spirit. In a loud voice she called out, 'God has blessed you more than other women. And blessed is the child you will have! But why is God so kind to me? Why has the mother of my Lord come to me? As soon as I heard the sound of your voice, the baby inside me jumped for joy. You are a woman God has blessed. You have believed that what the Lord has said to you will be done!´»

When Mary visited Elizabeth, Elizabeth did not, and could not, stay the same; she was remarkably marked: «As soon as I heard the sound of your voice, the baby inside me jumped for joy.» Mary made such a positive impact on Elizabeth that «the baby inside her jumped», that «Elizabeth was filled with the Holy Spirit», that Elizabeth «called out, God has blessed you more than other women. And blessed is the child you will have.»

There are people in life whose presence mark us, people who have marked us with their presence. There are people whose presence not only mark us but also make the best, not the worst, come out of us. Just as there are people whose presence make the worst, not the best, come out of us. The former make us be the best of us; the latter make us be the worst of us. There are people in whose company we easily lower our morals, and there are people in whose company we better our morals; there are people in whose company we easily sin, just as there are people in whose company we stay good and do good. I don't know where you belong to others. But I know where Mary belongs; she is of the good people who help others be good and do good, for as soon as she showed up, Elizabeth got filled with the Holy Spirit, and Elizabeth began to say, not bad, but good things. Mary's presence positively impacted on Elizabeth.

The gospel reading of today is about you and me; it is about impact. You know from experience, don't you, that if three equally well-qualified candidates present themselves for a job, the successful one will, generally, be the one who impacts the interviewers best. You know, don't you, that good CVs matter, experience matters, but good personal impact not only matters but matters most, because it allows us to stand out and to rise above our colleagues.

This personal impact is called many names, such as rapport, authority, likeability, magnetism, attractiveness, radiance, charisma, or personal chemistry. I prefer calling it the «Marian effect». It is the kind of impact that marks and makes the others be their best. Are there people who have marked and made you be and do your best? These people are your Marys. Are there people whom you have marked and made be and do their best? These people are your Elizabeth. Be a person of good impact; be Mary.