John
2:13-22
13
It was nearly time for the Jewish Passover celebration, so Jesus went to
Jerusalem. 14 In the Temple area he saw merchants selling cattle, sheep, and
doves for sacrifices; he also saw dealers at tables exchanging foreign money.
15 Jesus made a whip from some ropes and chased them all out of the Temple. He
drove out the sheep and cattle, scattered the money changers’ coins over the
floor, and turned over their tables. 16 Then, going over to the people who sold
doves, he told them, “Get these things out of here. Stop turning my Father’s
house into a marketplace!” 17 Then his disciples remembered this prophecy from
the Scriptures: “Passion for God’s house will consume me.” 18 But the Jewish
leaders demanded, “What are you doing? If God gave you authority to do this,
show us a miraculous sign to prove it.” 19 “All right,” Jesus replied. “Destroy
this temple, and in three days I will raise it up.” 20 “What!” they exclaimed.
“It has taken forty-six years to build this Temple, and you can rebuild it in
three days?” 21 But when Jesus said “this temple,” he meant his own body. 22
After he was raised from the dead, his disciples remembered he had said this,
and they believed both the Scriptures and what Jesus had said.
Food
for thought!
Jesus'
anger is a terrifying thing; the picture of Jesus with the whip is an
awe-inspiring sight. We must see what moved Jesus to this white-hot anger in
the Temple Courts. What enraged Jesus was turning the holy place into a
marketplace. There were at least two reasons why Jesus acted as he did, and why
anger was in his heart.
(i)
He acted as he did because God's house was being desecrated. In the Temple
there was worship without reverence. Reverence is an instinctive thing. Worship
without reverence can be a terrible thing. It may be worship which is
formalized and pushed through anyhow; the most dignified prayers on earth can
be read like a passage from an auctioneer's catalogue. It may be worship which
does not realize the holiness of God; it may be worship in which priest or
congregation are completely unprepared; it may be the use of the house of God
for purposes and in a way where reverence and the true function of God's house
are forgotten. In that court of God's house at Jerusalem there would be arguments
about prices, disputes about coins that were worn and thin, the clatter of the
market place. That particular form of irreverence may not be common now, but
there are other ways of offering an irreverent worship to God.
(ii)
There is still another reason why Jesus acted as he did. The Temple traders
were making praying impossible. The lowing of the oxen, the bleating of the
sheep, the cooing of the doves, the shouts of the hucksters, the rattle of the
coins, the voices raised in bargaining disputes--all these combined to make the
Temple a place where no man could worship. Jesus was moved to the depths of his
heart because seeking people were being shut out from the presence of God.
Is
there anything in our church life, an exclusiveness, a coldness, a lack of
welcome, a tendency to make the congregation into a closed club, an arrogance,
which keeps the seeking stranger out? Let us remember the wrath of Jesus
against those who made it difficult and even impossible for the seeking
stranger to make contact with God. Let us learn to respect holy places, holy
times, holy objects and holy persons.
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