Luke
2:22-35
And
when the time had come for purification according to the law of Moses, they
brought him up to Jerusalem, to present him before the Lord there. It is
written in God's law, that whatever male offspring opens the womb is to be
reckoned sacred to the Lord; and so they must offer in sacrifice for him, as
God's law commanded, a pair of turtle-doves, or two young pigeons. At this time
there was a man named Simeon living in Jerusalem, an upright man of careful
observance, who waited patiently for comfort to be brought to Israel. The Holy
Spirit was upon him; and by the Holy Spirit it had been revealed to him that he
was not to meet death, until he had seen that Christ whom the Lord had
anointed. He now came, led by the Spirit, into the temple; and when the child
Jesus was brought in by his parents, to perform the custom which the law
enjoined concerning him, Simeon too was able to take him in his arms. And he
said, blessing God: Ruler of all, now do you let your servant go in peace,
according to your word; for my own eyes have seen that saving power of yours
which you have prepared in the sight of all nations. This is the light which
shall give revelation to the Gentiles, this is the glory of your people Israel.
The father and mother of the child were still wondering over all that was said of
him, when Simeon blessed them, and said to his mother Mary, Behold, this child
is destined to bring about the fall of many and the rise of many in Israel; to
be a sign which men will refuse to acknowledge; and so the thoughts of many
hearts shall be made manifest; as for your own soul, it shall have a sword to
pierce it.
Food
for thought!
This
child is destined. These words
were said by Simeon full of the Holy Spirit. He is saying that the child Jesus
is destined for something; that Jesus is born for a purpose; he has come to
accomplish a mission; he has come not only TO DO (bring about the fall of many
and the rise of many) but also TO BE (be a sign which men will refuse to
acknowledge).
Here’s the summary of the work and fate of Jesus.
(i) He will be the cause whereby many will fall. This is a strange
and a hard saying but it is true. It is not so much God who judges a man; a man
judges himself; and his judgment is his reaction to Jesus Christ. If, when he
is confronted with that goodness and that loveliness, his heart runs out in
answering love, he is within the Kingdom. If, when so confronted, he remains
coldly unmoved or actively hostile, he is condemned. There is a great refusal
just as there is a great acceptance.
(ii) He will be the cause whereby many will rise. Long ago Seneca
said that what men needed above all was a hand let down to lift them up. It is
the hand of Jesus which lifts a man out of the old life and into the new, out
of the sin into the goodness, out of the shame into the glory.
(iii) He will meet with much opposition. Towards Jesus Christ
there can be no neutrality. We either surrender to him or are at war with him.
And it is the tragedy of life that our pride often keeps us from making that
surrender which leads to victory.
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