John 1:35-42
35The following day John was again standing with two of
his disciples. 36As Jesus walked by, John looked at him and declared, “Look!
There is the Lamb of God!” 37When John’s two disciples heard this, they
followed Jesus. 38Jesus looked around and saw them following. “What do you
want?” he asked them. They replied, “Rabbi” (which means “Teacher”), “where are
you staying?” 39“Come and see,” he said. It was about four o’clock in the
afternoon when they went with him to the place where he was staying, and they remained
with him the rest of the day.
40Andrew, Simon Peter’s brother, was one of these men who
heard what John said and then followed Jesus. 41Andrew went to find his
brother, Simon, and told him, “We have found the Messiah” (which means
“Christ”). 42Then Andrew brought Simon to meet Jesus. Looking intently at
Simon, Jesus said, “Your name is Simon, son of John—but you will be called
Cephas” (which means “Peter”).
Food for thought!
We are on day three in Jesus’ first work week. You
remember we started by verse 19 where John the Baptist started to talk about
Jesus. Then, in verse 29, we saw “the next day”, that was day two. Today, the
gospel says “the following day,” which is day three. On this day, again we see
John the Baptist pointing beyond himself. He must have known very well that to
speak to his disciples about Jesus like that was to invite them to leave him
and transfer their loyalty to this new and greater teacher; and yet he did it.
There was no jealousy in John. He had come to attach men not to himself but to
Christ. There is no harder task than to take the second place when once the
first place was enjoyed. But as soon as Jesus emerged on the scene John never
had any other thought than to send men to him.
So the two disciples of John followed Jesus. It may well
be that they were too shy to approach him directly and followed respectfully
some distance behind. Then Jesus did something entirely characteristic. He
turned and spoke to them. That is to say, he met them half way. He made things
easier for them. He opened the door that they might come in.
Here we have the symbol of the divine initiative. It is
always God who takes the first step. When the human mind begins to seek and the
human heart begins to long, God comes to meet us far more than half way. God
does not leave a man to search and search until he comes to him; God goes out
to meet the man. When we go to God we do not go to one who hides himself and
keeps us at a distance; we go to one who stands waiting for us, and who even
takes the initiative by coming to meet us on the road.
Jesus began by asking these two men the most fundamental
question in life. "What are you looking for?" he asked them. It would
be well if every now and again we were to ask ourselves: "What am I
looking for? What's my aim and goal? What am I really trying to get out of
life?"
Some people are searching for security. They would like a
position which is safe, money enough to meet the needs of life and to put some
past for the time when work is done, a material security which will take away
the essential worry about material things. This is not a wrong aim, but it is a
low aim, and an inadequate thing to which to direct all life; for, in the last
analysis, there is no safe security in the chances and the changes of this
life.
Some people are searching for what they would call a
career, for power, prominence, prestige, for a place to fit the talents and the
abilities they believe themselves to have, for an opportunity to do the work
they believe themselves capable of doing. If this be directed by motives of
personal ambition it can be a bad aim; if it be directed by motives of the
service of our fellow men it can be a high aim. But it is not enough, for its
horizon is limited by time and by the world.
Some people are searching for some kind of peace, for
something to enable them to live at peace with themselves, and at peace with
God, and at peace with men. This is the search for God; this aim only Jesus
Christ can meet and supply. It is to such people that Jesus says, “Come and
see!” When Jesus said: "Come and see!" he was inviting them, not only
to come and talk, but to come and find the things that he alone could open out
to them.
John (not the Baptist but the writer of today’s gospel
reading) finishes the paragraph with the words, "It was about four o'clock
in the afternoon." He finishes that way because he was one of the two
disciples himself that Jesus met on Day Three. John could tell the very hour of
the day and no doubt the very spot of the road he was standing on when he met
Jesus. At four o'clock on a spring afternoon in Galilee, life became a new
thing for John.
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