Luke 4:21-30
Jesus began to speak in the synagogue: ‘This text is
being fulfilled today even as you listen.’ And he won the approval of all, and
they were astonished by the gracious words that came from his lips. They said,
‘This is Joseph’s son, surely?’
But he replied, ‘No doubt you will quote me
the saying, “Physician, heal yourself” and tell me, “We have heard all that
happened in Capernaum, do the same here in your own countryside.”’ And he went
on, ‘I tell you solemnly, no prophet is ever accepted in his own country.
‘There were many widows in Israel, I can
assure you, in Elijah’s day, when heaven remained shut for three years and six
months and a great famine raged throughout the land, but Elijah was not sent to
any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in
the prophet Elisha’s time there were many lepers in Israel, but none of these
was cured, except the Syrian, Naaman.’
When they heard this everyone in the
synagogue was enraged. They sprang to their feet and hustled him out of the
town; and they took him up to the brow of the hill their town was built on,
intending to throw him down the cliff, but he slipped through the crowd and
walked away.
Food for thought!
Thomas Wolfe wrote a novel entitled “You Can’t Go Home
Again”. The book is about a man named George Webber. He is an author who has
written a successful book about his hometown. When he returns home, he expects
to receive a hero’s welcome. Instead, he is driven out of town by his own friends
and family. They feel betrayed by what he has written about them in his book.
Webber is shaken by their reaction to his work and leaves his hometown behind
to go find himself. George Webber discovered that those who know you best tend
to respect you the least.
Our text finds Jesus returning to Nazareth. He is going
home again. Our Lord’s return to His hometown does not go the way one might
expect it to. After all, Jesus is something of a celebrity by this time. He has
been going around the countryside preaching, teaching, healing the sick,
casting out demons, raising the dead and controlling the forces of nature. He
has proven that there is something very special and very different about Him.
As the people of Nazareth heard the message Jesus was preaching,
they rejected His message because they thought they knew everything there was
to know about Him. He had grown up among them and was one of their own. Then,
they started to ridicule Jesus: ‘This is Joseph’s son, surely?’ These people
did what all people do when they cannot understand someone. They resorted to
ridicule! Ridicule is the final refuge of a small mind!
Familiarity breeds contempt!
Jesus reminded the people the proverb, "no prophet
is ever accepted in his own country." This is the same thing as saying,
Familiarity breeds contempt. It is common everywhere. Because you know that
person, you don't take what they tell you serious. God can and does use anybody
He chooses to speak to us. As He used Joseph's son, He can use your husband,
wife, children, neighbours, pastor, etc. So don't reject the message because of
the messenger.
It is said that the weight of what we know, especially
what we collectively know, kills all we can know. What we ALREADY know is many times lethal to what we can get to
know. Our former education, our former experiences, our past, our memories can
turn out to be our greatest enemy. This is what happened in today's gospel
reading.
Many of us are victims of our memories, our past
experiences. Our past education, meant to help us master what is new, can be
completely at odds with learning new things. This is why the more we grow old
the harder we learn. Or as they say, you can't teach an old dog new tricks.
Indeed, familiarity breeds contempt of newness.
What happened to Jesus in today's gospel is a lesson to
us. In any church service the congregation preaches more than half the sermon.
The congregation brings an atmosphere with it. That atmosphere is either a
barrier through which the preacher's word cannot penetrate; or else it is such
an expectancy that even the poorest sermon becomes a living flame.
Again, we should not judge a man by his background and
his family connections, but by what he is. Many a message has been killed stone
dead, not because there was anything wrong with it; but because the minds of
the hearers were so prejudiced against the messenger that it never had a
chance.
When we meet together to listen to the word of God, we
must come with eager expectancy, and must think, not of the man who speaks, but
of the Spirit who speaks through the man.
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