Matthew
23:23-26
Jesus said, "You're hopeless, you religion
scholars and Pharisees! Hypocrites! You keep meticulous account books, tithing
on every nickel and dime you get, but on the meat of God's Law, things like
fairness and compassion and commitment-- the absolute basics!-- you carelessly
take it or leave it. Careful bookkeeping is commendable, but the basics are
required. 24 Do you have any idea how silly you look, writing a life story
that's wrong from start to finish, nitpicking over commas and semicolons? 25
"You're hopeless, you religion scholars and Pharisees! Hypocrites! You
burnish the surface of your cups and bowls so they sparkle in the sun, while
the insides are maggoty with your greed and gluttony. 26 Stupid Pharisee! Scour
the insides, and then the gleaming surface will mean something.
Food for thought!
Jesus continues from where he left off yesterday.
He calls his contemporaries, the "religious", as hypocrites. What
does this word mean? Originally, hypocrite was the regular Greek word for an
actor, like in plays. It used to mean something amusing. But then it came to
mean an actor in the worse sense of the term, a pretender, one who acts a part,
one who wears a mask to cover his true feelings, one who puts on an external
show while inwardly his thoughts and feelings are very different.
To Jesus the Scribes and Pharisees were men who
were religious actors. What he meant was this. Their whole idea of religion
consisted in outward observances, the wearing of elaborate garments and
vestments, the meticulous observance of the rules and regulations of the Law.
But in their hearts there was bitterness and envy and pride and arrogance. To
Jesus these Scribes and Pharisees were men who, under a mask of elaborate
godliness, concealed hearts in which the most godless feelings and emotions
held sway.
That accusation holds good in greater or lesser
degree of anybody, including you and me, whose life is on the assumption that
religion consists in external observances and external acts. Religion is an act
of the heart. The laws and rules and rituals and ceremonies are intended to be
manifestations of our heart. When this does not correspond to those, when that
which happens in the heart is different from religious laws and rules and
rituals and ceremonies, we become mere actors, we become hypocritical. In
theaters and plays this kind of hypocrisy is accepted and even expected; in
religion it is condemned because it is sinful. In religion, we are called to be
genuine and not actors.
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