Matthew
19:16-22
Another
day, a man stopped Jesus and asked, "Teacher, what good thing must I do to
get eternal life?" 17 Jesus said, "Why do you question me about
what's good? God is the One who is good. If you want to enter the life of God,
just do what he tells you." 18 The man asked, "What in
particular?" Jesus said, "Don't murder, don't commit adultery, don't
steal, don't lie, 19 honour your father and mother, and love your neighbour as
you do yourself." 20 The young man said, "I've done all that. What's
left?" 21 "If you want to give it all you've got," Jesus
replied, "go sell your possessions; give everything to the poor. All your
wealth will then be in heaven. Then come follow me." 22 That was the last
thing the young man expected to hear. And so, crestfallen, he walked away. He
was holding on tight to a lot of things, and he couldn't bear to let go.
Food
for thought
This
story teaches one of the deepest of all lessons about religion, about right and
wrong, about being religious and not being religious. The man who came to Jesus
was seeking for what he called eternal life. He was seeking for happiness, for
satisfaction, for peace with God. He wanted to know the one thing that we
humans can do to get it all. But his very way of phrasing his question betrays
him. He asks, "What must I do?" He is thinking in terms of actions,
of works, of doing. He is thinking of piling up a credit balance-sheet with God
by doing a series of things. He clearly knows nothing of a religion of grace.
So Jesus tries to lead him on to a correct view.
Jesus
answers him in his own terms. He tells him to keep the commandments, do what
God tells you. This answer of Jesus is too general. So the man wants to know
the details. "What in particular?" he says. Thereupon Jesus cites
five of the ten commandments. Now there are two important things about the
commandments which Jesus cited.
First,
they are all commandments which deal, not with our duty to God, but with our
duty to men. They are the commandments which govern our personal relationships,
and our attitude to our fellow-men. Second, Jesus cites one commandment, as it
were, out of order. He cites the command to honour parents last, when in point
of fact it ought to come first.
It
is clear that Jesus wishes to lay special stress on that commandment. Why? May
it not be that this young man had grown rich and successful in his career, and
had then forgotten his parents, who may have been very poor? He may well have
risen in the world, and had been half-ashamed of the folks in the home where he
grew up.
Second,
do you notice that all the commandments that Jesus cited, except the last one,
are in the negative? "Don't murder, don't commit adultery, don't steal,
don't lie." And do you notice the man's response, "I've done all
that. What's left?" In other words, all the man had done was NOT TO
murder, commit adultery, steal, lie. Just as many of us do. We think that
because we don't kill, commit adultery or steal, we are ok. Morality is not
only not doing evil; it is also doing good. And this is what was still missing
in this man's morality, just as it does in much of ours.
"If
you want to be perfect," Jesus replied, "go sell your possessions;
give everything to the poor." GO and GIVE. For the first time, this man is
told TO DO GOOD. He is told that it is not sufficient to avoid hurting others,
it is as well important to love them.
The
question Jesus is putting to this man and to you and me is, with all the riches
you have justly accumulated, with all the talents you have, with all the money
you have and with all the goods you have, what good have you done to others in
life? Have you made any body rich from your riches? What difference have you
made in the life of others?
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