Luke 10:1-9
The Lord
now chose seventy other disciples and sent them on ahead in pairs to all the
towns and villages he planned to visit later. These were his instructions to
them: “Plead with the Lord of the harvest to send out more laborers to help
you, for the harvest is so plentiful and the workers so few. Go now, and
remember that I am sending you out as lambs among wolves. Don’t take any money
with you, or a beggar’s bag, or even an extra pair of shoes. And don’t waste
time along the way. Whenever you enter a home, give it your blessing. If it is
worthy of the blessing, the blessing will stand; if not, the blessing will
return to you. When you enter a village, don’t shift around from home to home,
but stay in one place, eating and drinking without question whatever is set
before you. And don’t hesitate to accept hospitality, for the workman is worthy
of his wages! If a town welcomes you, follow these two rules: (1) Eat whatever
is set before you. (2) Heal the sick; and as you heal them, say, ‘The Kingdom
of God is very near you now.’
Food for
thought!
Today is
feast of Luke the evangelist. Of the people who wrote the New
Testament writings, Luke was the only one that was not a Jew. Luke was a
gentile. He was a doctor by profession (Col.4:14) and maybe that very fact gave
him the wide sympathy he possessed. It has been said that a minister sees men
at their best; a lawyer sees men at their worst; and a doctor sees men as they
are. Luke saw men and loved them all.
In
today's gospel reading, we read that Jesus chose seventy OTHER disciples and
sent them on ahead in pairs to all the towns and villages he planned to visit
later. Besides the Twelve Apostles, Jesus had many many other followers
and disciples. Luke was one of the others Jesus used and uses to spread his
message. Jesus needs us all, and all of us can represent Jesus each in his or
her own way.
Luke
presented a Jesus that knows no barriers, Jesus that is for Jew and
gentile, saint and sinner alike. Jesus that is the saviour of the
world.
Luke
presented a Jesus of prayer. At all the great moments of his life, Luke
shows us Jesus at prayer. He prayed at his baptism (Lk.3:21); before his first
collision with the Pharisees (Lk.5:16); before he chose the Twelve (Lk.6:12);
before he questioned his disciples as to who they thought he was; before his
first prediction of his own death (Lk.9:18); at the Transfiguration (Lk.9:29);
and upon the Cross (Lk.23:46). Only Luke tells us that Jesus prayed for Peter
in his hour of testing (Lk.22:32). Only he tells us the prayer parables of the
Friend at Midnight (Lk.11:5-13) and the Unjust Judge (Lk.18:1-8).
Luke
presented a Jesus that favours all men and women. Beginning with Mary,
it is Luke that tells us Elizabeth, Anna, the widow at Nain, the
woman who anointed Jesus' feet in the house of Simon the Pharisee. It is Luke
who makes vivid the pictures of Martha and Mary and of Mary Magdalene.
Above all
Luke presents a Jesus that is friend of outcasts and sinners.
Luke alone tells of the woman who anointed Jesus' feet and bathed them with her
tears and wiped them with her hair in the house of Simon the Pharisee
(Lk.7:36-50); of Zacchaeus, the tax-gatherer (Lk.19:1-10); of the Penitent
Thief (Lk.23:43); and he alone has the immortal story of the prodigal son and
the loving father (Lk.15:11-32).
Like long
ago, Jesus continues to send OTHER disciples ahead to all the towns and
villages he plans to visit later. It means that all of us are
like Luke; all of us are saying something about Jesus; all of us are
preachers of Jesus. Like Luke we either represent or misrepresent Jesus;
whenever we go as christians, be it at work, home or neighbourhood, we either
represent or misrepresent Jesus.
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