Stop turning my Father’s house into a marketplace!

John 2:13-22

It was nearly time for the Jewish Passover celebration, so Jesus went to Jerusalem. 14 In the Temple area he saw merchants selling cattle, sheep, and doves for sacrifices; he also saw dealers at tables exchanging foreign money. 15 Jesus made a whip from some ropes and chased them all out of the Temple. He drove out the sheep and cattle, scattered the money changers’ coins over the floor, and turned over their tables. 16 Then, going over to the people who sold doves, he told them, “Get these things out of here. Stop turning my Father’s house into a marketplace!” 17 Then his disciples remembered this prophecy from the Scriptures: “Passion for God’s house will consume me.” 18 But the Jewish leaders demanded, “What are you doing? If God gave you authority to do this, show us a miraculous sign to prove it.” 19 “All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” 20 “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” 21 But when Jesus said “this temple,” he meant his own body. 22 After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.

Food for thought!

Jesus' anger is a terrifying thing; the picture of Jesus with the whip is an awe-inspiring sight. Yes, we too sometimes can, and maybe must, show anger. What enraged Jesus was turning the holy place into a marketplace. He acted as he did because God's house was being desecrated. In the Temple there was worship without reverence.

Reverence is an instinctive thing. Worship without reverence can be a terrible thing. It may be worship which is formalized and pushed through anyhow; the most dignified prayers on earth can be read like a passage from an auctioneer's catalogue.

It may be worship which does not realize the holiness of God; it may be worship in which priest or congregation are completely unprepared; it may be the use of the house of God for purposes and in a way where reverence and the true function of God's house are forgotten.

In that God's house at Jerusalem there would be arguments about price and bargains and all marketplace stuff. Business had hijacked worship; the secular overtook the holy; doing business had become more important than prayer.

But there is still another reason why Jesus acted as he did. The Temple traders were making praying impossible. The lowing of the oxen, the bleating of the sheep, the cooing of the doves, the shouts of the hucksters, the rattle of the coins, the voices raised in bargaining disputes—all these combined to make the Temple a place where nobody could worship.

Jesus was moved to the depths of his heart because seeking people were being shut out from the presence of God; because of the trade, it was just impossible to pray in that temple; some people had made it impossible for others to pray. The first people were in the that temple that day not for prayer but for trade. Those who wanted to pray, like Jesus and his followers, could not pray even if they so wanted. Even today, there are people who do not pray and who don't let others pray; people who don't go to church on Sunday and who don't let others go. People who have abandoned goodness and who don't let others do and be good; people who don't help and who don't let others help anyone in need. These are the people Jesus expelt and expels from his presence.

Let us remember the wrath of Jesus against those who made it difficult and even impossible for others to make contact with God, and learn to respect holy places, holy times, holy objects and holy people. Let us avoid being the cause of others falls and failures. Remember the words of Jesus:

"But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck." (Mark 9:42)