Jesus no longer went about openly!

John 11:45-56

Many of the Jews who had come to visit Mary and had seen what Jesus did believed in him, but some of them went to tell the Pharisees what Jesus had done. Then the chief priests and Pharisees called a meeting. ‘Here is this man working all these signs’ they said ‘and what action are we taking? If we let him go on in this way everybody will believe in him, and the Romans will come and destroy the Holy Place and our nation.’ One of them, Caiaphas, the high priest that year, said, ‘You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroyed.’ He did not speak in his own person, it was as high priest that he made this prophecy that Jesus was to die for the nation – and not for the nation only, but to gather together in unity the scattered children of God. From that day they were determined to kill him. So Jesus no longer went about openly among the Jews, but left the district for a town called Ephraim, in the country bordering on the desert, and stayed there with his disciples. The Jewish Passover drew near, and many of the country people who had gone up to Jerusalem to purify themselves looked out for Jesus, saying to one another as they stood about in the Temple, ‘What do you think? Will he come to the festival or not?’

Food for thought!

In today's gospel, we understand why Jesus was killed: it was in order for the religious authorities of the time (Pharisees and Sadducees) to hold on their political and social power and prestige. What they feared was that Jesus might gain a following and raise a disturbance against the roman government. Now, Rome was essentially tolerant, but, with such a vast empire to govern, it could never afford civil disorder, and always crushed whatever disturbance with a firm and merciless hand. If Jesus was the cause of civil disorder, R ome would descend in all her power, and, beyond a doubt the Sadducees would be dismissed from their positions of authority.

It never even occurred to them to ask whether Jesus was right or wrong. Their only question was: "What effect will this have on our ease and comfort and authority?" They judged Jesus, not in the light of principle but in the light of their own career. Sometimes we are that mean; we set our own interests before the other's interests; we look at and judge others in light of our own interests; as long as our interests are served, we don't mind at all about what the other person goes through. Things have not changed much!

So the Sadducees insisted that Jesus must be eliminated or the Romans would come and take their authority away. Then Caiaphas, the High Priest, made his two-edged statement: "You do not seem to have grasped the situation at all; you fail to see that it is better for one man to die for the people, than for the whole nation to be destroye d." 

Here is another tremendous example of dramatic irony. Caiaphas meant that it was better that Jesus should die than that there should be trouble with the Romans. It was true that Jesus must die to save the nation. That was true—but not in the way that Caiaphas meant. It was true in a far greater and more wonderful way. God can speak through the most unlikely people; sometimes he sends his message through a man without the man being aware; he can use even the words of bad men, like on this occasion. Indeed, Jesus was to die for the nation and also for all God's people throughout the world.

It’s God’s darkroom in which negatives become positives. It’s His situation-reversal machine in which heartaches are changed into hallelujahs. It is the foundation of hope and a fountainhead of confidence. Even our failures can become enriching and our sins can be redeemed. Even death itself becomes a blessing for the child of God. So why stay depresse d? Why mope around discouraged or moody? Sometimes we act as though God forgot to insert verse 28 into the eighth chapter of Letter to the Romans.