Luke 5:33-39
The Pharisees and scribes said to Jesus,
"John's disciples are well- known for keeping fasts and saying prayers.
Also the Pharisees. But you seem to spend most of your time at parties.
Why?" 34 Jesus said, "When you're celebrating a wedding, you don't
skimp on the cake and wine. You feast. Later you may need to pull in your belt,
but this isn't the time. As long as the bride and groom are with you, you have
a good time. 35 When the groom is gone, the fasting can begin. No one throws
cold water on a friendly bonfire. This is Kingdom Come! 36" No one cuts up
a fine silk scarf to patch old work clothes; you want fabrics that match. 37
And you don't put wine in old, cracked bottles; 38 you get strong, clean
bottles for your fresh vintage wine. 39 And no one who has ever tasted fine
aged wine prefers unaged wine. "
Food for thought!
There is in religious people a kind of passion for
the old. Nothing moves more slowly than the religious. The trouble with the
Pharisees was that the whole religious outlook of Jesus was so startlingly new
they simply could not adjust to it.
Jesus used two illustrations to make his point.
"You cannot put a new patch on an old garment," he said, "The
strong new cloth will only rip the rent in the old cloth wider." Bottles
in Palestine were made of skin. When new wine was put into them it fermented
and gave off gas. If the bottle was new, there was a certain elasticity in the
skin and it gave with the pressure; but if it was old, the skin was dry and
hard and it would burst. "Don't," says Jesus, "let your mind
become like an old wineskin. Be elastic, be open to new ideas, be open to Good
news.
The whole passage is about Jesus' condemnation of
the shut mind and a plea that we should not reject new ideas.
(i) We should never be afraid of adventurous
thought. If there is such a person as the Holy Spirit, God must ever be leading
us into new truth. Imagine: how would medicine fare if doctors were restricted
to drugs and methods and techniques three hundred years old?"
(ii) The man with something new has always to
fight. Galileo was branded a heretic when he held that the earth moved round
the sun. Lister had to fight for antiseptic technique in surgical operations.
Simpson had to battle against opposition in the merciful use of chloroform. Let
us have a care that when we resent new ideas we are not simply demonstrating
that our minds are grown old and inelastic; and let us never shirk the
adventure of thought.
(iii) We should never be afraid of new methods.
That a thing has always been done may very well be the best reason for stopping
doing it. That a thing has never been done may very well be the best reason for
trying it. There is a wise and an unwise conservatism. Let us have a care that
in thought and in action we are not hidebound reactionaries when we ought, as
Christians, to be gallant adventurers.
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