Luke 6:6-11
6 On another Sabbath he went to the meeting place
and taught. There was a man there with a crippled right hand. 7 The religion
scholars and Pharisees had their eye on Jesus to see if he would heal the man,
hoping to catch him in a Sabbath infraction. 8 He knew what they were up to and
spoke to the man with the crippled hand: "Get up and stand here before
us." He did. 9 Then Jesus addressed them, "Let me ask you something:
What kind of action suits the Sabbath best? Doing good or doing evil? Helping
people or leaving them helpless?" 10 He looked around, looked each one in
the eye. He said to the man, "Hold out your hand." He held it out--
it was as good as new! 11 They were beside themselves with anger, and started
plotting how they might get even with him.
Food for thought!
We begin our work week with a worker. The gospel
says "There was a man there with a crippled right hand." His RIGHT
hand was crippled! If this man was a right hander, he couldn't work normally.
And if he couldn't work normally, his family couldn't survive normally; the
bread winner was not able to work as he should. He was jobless. This man makes
us remember the many men and women unemployed and unemployable because of their
physical condition, because of world recession. Yes, there are many people out
there like this man, unable to feign for themselves and their families.
This explains why Jesus could not and did not let
this man suffer one more day. Jesus is teaching you and me that the good we can
do today, be done today! Don't put off for tomorrow the good you can do today.
There is in this story a glorious atmosphere of
defiance. Jesus knew that he was being watched but without hesitation he healed
the man. He bade the man stand out in the midst of them all. This thing was not
going to be done in a corner. If you're doing good, never fear your
critics. Critics are just that, critics!
Critics are like Pharisees who took the quite
extraordinary course of hating Jesus who had just cured a sufferer. They are
the outstanding example of people who love their rules and regulations more
than they love God and neighbour. We see this happen in organizations, in
families and in churches over and over again. Normally, disputes are not about
great matters but about matters of discipline and customs and laws. Sometimes
we set our loyalty to a system and to a custom above loyalty to God.
Did you notice that the man, empowered by Jesus,
tried the impossible? He stretched his withered hand! He was a man who was
prepared to attempt what was humanly impossible. He did not argue when Jesus
told him to stretch out his useless hand; he tried and, in the strength Jesus
gave him, he succeeded. Some of us are yet to stretch our hand, our talent,
ourselves and do what seems impossible. Impossible is a word which must be
banished from our vocabulary as Christians. As a famous scientist said,
"The difference between the difficult and the impossible is only that the
impossible takes a little longer to do."
The gospel says, "The religion scholars and
Pharisees had their eye on Jesus to see if he would heal the man, hoping to
catch him in a Sabbath infraction." In this incident Jesus openly broke
the law. To heal was to work and work was prohibited on the Sabbath day. And
that's exactly what Jesus deliberately did. Jesus broke the religious law!
By doing so, Jesus laid down the great principle
that, whatever the rules and regulations may say, it is always good to do
good, regardless of the moment and place.
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