Keep striving to enter heaven

Luke 13: 22-30

22 He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem. 23 A bystander said, "Master, will only a few be saved?" He said, 24 "Whether few or many is none of your business. Put your mind on your life with God. The way to life--to God!--is vigorous and requires your total attention. A lot of you are going to assume that you'll sit down to God's salvation banquet just because you've been hanging around the neighborhood all your lives. 25 Well, one day you're going to be banging on the door, wanting to get in, but you'll find the door locked and the Master saying, 'Sorry, you're not on my guest list.' 26 "You'll protest, 'But we've known you all our lives!' 27 only to be interrupted with his abrupt, 'Your kind of knowing can hardly be called knowing. You don't know the first thing about me.' 28 "That's when you'll find yourselves out in the cold, strangers to grace. You'll watch Abraham, Isaac, Jacob, and all the prophets march into God's kingdom. 29 You'll watch outsiders stream in from east, west, north, and south and sit down at the table of God's kingdom. And all the time you'll be outside looking in--and wondering what happened. 30 This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.

Food for thought

Jesus' answer to the man's question must have come as a shock. With it Jesus declared that entry to the kingdom can never be automatic but is the result and the reward of a struggle. "Keep on striving to enter," he said, the way to life--to God!--is vigorous. The word for striving is the word from which the English word agony is derived. The struggle to enter in must be so intense that it can be described as an agony of soul and spirit.

It is easy to think that, once we have made a commitment of ourselves to Jesus Christ, we have reached the end of the road and can, as it were, sit back as if we had achieved our goal. There is no such finality in the Christian life. We must ever be going forward or necessarily we go backward.

Please do note the defense of these people was, "We ate and drank in your presence, and you taught in our streets." There are those who think that just because they are members of a Christian family all is well. They differentiate between themselves and the heathen in their ignorance and blindness. But living in a Christian family is not necessarily a Christian. He may be enjoying all its benefits; he certainly is living on the Christian capital which others before him have built up; but that is no reason for sitting back content that all is well. Rather it challenges us, "What did you do to initiate all this? What have you done to preserve and develop it?" We cannot live on borrowed goodness; holiness is a personal affair and is in-transmissible.

There will be surprises in the kingdom of God. Those who are very prominent in this world may have to be very humble in the next; those whom no one notices here may be the princes of the world to come. There is a story of a woman who had been used to every luxury and to all respect. She died, and when she arrived in heaven, an angel was sent to conduct her to her house. They passed many a lovely mansion and the woman thought that each one, as they came to it, must be the one allotted to her. When they had passed through the main streets they came to the outskirts where the houses were much smaller; and on the very fringe they came to a house which was little more than a hut. "That is your house," said the conducting angel. "What," said the woman, "that! I cannot live in that." "I am sorry," said the angel, "but that is all we could build for you with the materials you sent up."

The standards of heaven are not the standards of earth. Earth's first will often be last, and its last will often be first.