Luke
11:42-46
Jesus
said, "I've had it with you! You're hopeless, you Pharisees! Frauds! You
keep meticulous account books, tithing on every nickel and dime you get, but
manage to find loopholes for getting around basic matters of justice and God's
love. Careful bookkeeping is commendable, but the basics are required. 43
"You're hopeless, you Pharisees! Frauds! You love sitting at the head
table at church dinners, love preening yourselves in the radiance of public
flattery. 44 Frauds! You're just like unmarked graves: People walk over that
nice, grassy surface, never suspecting the rot and corruption that is six feet
under." 45 One of the religion scholars spoke up: "Teacher, do you
realize that in saying these things you're insulting us too?" 46 He said,
"Yes, and I can be even more explicit. You're hopeless, you religion
scholars! You load people down with rules and regulations, nearly breaking
their backs, but never lift even a finger to help.
Food
for thought!
There
is something curious about Jesus: when he speaks to some, he speaks to all.
What Jesus speaks to some people is relevant to all peoples. Why so? Because, 12
For the word of God is living and active and sharper than any double-edged
sword, piercing even to the point of dividing soul from spirit, and joints from
marrow; it is able to judge the desires and thoughts of the heart. 13 And no
creature is hidden from God, but everything is naked and exposed to the eyes of
him to whom we must render an account. (Heb 4:12-13)
This
is what is happening in today’s Gospel Reading. Jesus is addressing the
Pharisees, but as he does so, one of the scribes that is, the religious
scholars, jumps in with a personal confession: "Teacher, do you realize
that in saying these things you're insulting us too?" It means that as
Jesus was speaking to the Pharisees, the scribes were getting the message as
addressed to them too.
It
means that we really cannot hide from Jesus and his word. It means that it is
wrong to imagine that what Jesus teaches applies to others and not to us; that
it is the others that must change their lives and not ourselves.Yes, like the
religion teacher, we do well to admit like he did, “you have insulted us, too,
in what you just said.” When Jesus speaks to some, he speaks to all.
When
Jesus speaks to you, he speaks to me. When he speaks to me, he speaks to you
(indeed, this is why my personal meditations are our meditations); when he
speaks to women, he speaks to men; when he speaks to men he speaks to women;
when he speaks to sinners he speaks to me. When Jesus speaks to Pharisees and
to scribes, when he speaks to the people of yesterday and of long ago, he
speaks to me and to you and to us all, people of today. To him be praise and
honour and glory, both now and forever. Amen.
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