Mark 4:1-20
Jesus began to teach by the
lakeside, but such a huge crowd gathered round him that he got into a boat on
the lake and sat there. The people were all along the shore, at the water’s
edge. He taught them many things in parables, and in the course of his teaching
he said to them, ‘Listen!, Imagine a sower going out to sow. Now it happened
that, as he sowed, some of the seed fell on the edge of the path, and the birds
came and ate it up. Some seed fell on rocky ground where it found little soil
and sprang up straightaway, because there was no depth of earth; and when the
sun came up it was scorched and, not having any roots, it withered away. Some
seed fell into thorns, and the thorns grew up and choked it, and it produced no
crop. And some seeds fell into rich soil and, growing tall and strong, produced
crop; and yielded thirty, sixty, even a hundredfold.’ And he said, ‘Listen,
anyone who has ears to hear!’When he was alone, the Twelve, together with the others who formed his company, asked what the parables meant. He told them, ‘The secret of the kingdom of God is given to you, but to those who are outside everything comes in parables, so that they may see and see again, but not perceive; may hear and hear again, but not understand; otherwise they might be converted and be forgiven.’
He said to them, ‘Do you not understand this parable? Then how will you understand any of the parables? What the sower is sowing is the word. Those on the edge of the path where the word is sown are people who have no sooner heard it than Satan comes and carries away the word that was sown in them. Similarly, those who receive the seed on patches of rock are people who, when first they hear the word, welcome it at once with joy. But they have no root in them, they do not last; should some trial come, or some persecution on account of the word, they fall away at once. Then there are others who receive the seed in thorns. These have heard the word, but the worries of this world, the lure of riches and all the other passions come in to choke the word, and so it produces nothing. And there are those who have received the seed in rich soil: they hear the word and accept it and yield a harvest, thirty and sixty and a hundredfold.’
Food for thought!
In today’s gospel reading
we see Jesus making a new departure. He is no longer teaching in the synagogue;
he is now teaching by the lakeside. He had made the orthodox approach to the
people; now he has to take unusual methods. Jesus was innovative; he knew to
adopt his methods of teaching to the circumstances.
We do well
to note that Jesus was prepared to use new methods. He was willing to take
religious preaching and teaching out of its conventional setting in the
synagogue into the open air and among the crowds of ordinary men and women. There
must have been many amongst the orthodox Jews who criticized this departure;
but Jesus was wise enough to know when new methods were necessary and
adventurous enough to use them. It would be well if his church was equally wise
and equally adventurous to try new methods and ways of reaching out to the
people, especially reaching out to the non-church goers.
Look at what Jesus did. The scene is the lakeside; Jesus is sitting in the boat just off the shore. The shore shelves gently down to the water's edge, and makes a natural amphitheatre for the crowd. This new setting needed a new method; and the new method Jesus chose was to speak to the people in parables. A parable is literally a comparison. It is an earthly story with a heavenly meaning. Something on earth is compared with something in heaven, that the heavenly truth may be better grasped in light of the earthly illustration. Jesus started from the here and now to get to the there and then. He started from a thing that was happening at that moment on earth in order to lead men's thoughts to heaven; he started from something which all men could see to get to the things that are invisible; he started from something which all men knew to get to something which they had never as yet realized.
By so doing Jesus showed
that there is a close relationship between earth and heaven. What Jesus is
teaching them and us is to see the hand of God in the regular and the normal;
in the rising of the sun and the falling of the rain and the growth of the
plant. Long ago Paul had the same idea when he said that the visible world is
designed to make known the invisible things of God (Rom.1:20). For Jesus, this
world’s events and happenings are not meaningless; they are all very
meaningful. The things that happen in your personal life, your family, your
place of work, your church, are all parables calling for your understanding.Look at what Jesus did. The scene is the lakeside; Jesus is sitting in the boat just off the shore. The shore shelves gently down to the water's edge, and makes a natural amphitheatre for the crowd. This new setting needed a new method; and the new method Jesus chose was to speak to the people in parables. A parable is literally a comparison. It is an earthly story with a heavenly meaning. Something on earth is compared with something in heaven, that the heavenly truth may be better grasped in light of the earthly illustration. Jesus started from the here and now to get to the there and then. He started from a thing that was happening at that moment on earth in order to lead men's thoughts to heaven; he started from something which all men could see to get to the things that are invisible; he started from something which all men knew to get to something which they had never as yet realized.
He said to
them, ‘Do you not understand this parable?
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