Jesus' religious scandals!

Mark 2:23-28

Another time, on a Sabbath day as Jesus and his disciples were walking through the fields, the disciples were breaking off heads of wheat and eating the grain. Some of the Jewish religious leaders said to Jesus, “They shouldn’t be doing that! It’s against our laws to work by harvesting grain on the Sabbath.” But Jesus replied, “Didn’t you ever hear about the time King David and his companions were hungry, and he went into the house of God—Abiathar was high priest then—and they ate the special bread only priests were allowed to eat? That was against the law too. But the Sabbath was made to benefit man, and not man to benefit the Sabbath. And I, the Messiah, have authority even to decide what men can do on Sabbath days!”


Food for thought!


Have you ever counted Jesus' "religious scandals"? Jesus is in the business of stirring up trouble! From the time He appeared and began His earthly ministry, to the moment He ascended back into Heaven, Jesus was busy upsetting tradition and tipping sacred cows. Where the Jews were concerned, Jesus was involved in one religious scandal after another.


Jesus' first scandal was when He publically forgave a man’s sins, in Mark 2:5. The second scandal was when He attended a feast with sinners at Matthew’s house, in Mark 2:16. The third scandal was when Jesus and his disciples refused to fast as everybody did, in Mark 2: 18. The fourth scandal is of course today's gospel reading.

The verses we have read today open up another scandal between Jesus and the Jewish leaders. This time it involves their traditions. Jesus dared to ignore their rituals and they are offended once again. However, this is no ordinary scandal. For this scandal would create such anger and hatred toward Jesus that the Jews would actually seek to kill the Lord because of it, Mark 3:6.
There are people whose primary job is to criticize others; people whose primary goal in life is to set themselves up as judge and jury on the lives of others; people who are critical of every body except of themselves; people who claim to know all the rules but no knowledge of Jesus. These are the Pharisees.


These people are upset by everything and by nothing! They cannot believe what they see the disciples of Jesus doing. Many people are critical of you, of me, of everyone that's different. Consider what Jesus did to his critics; this is what we should do when people want to argue religion with us, or when they criticize you. He pointed them to the Word of God. He pointed them to the truth. Jesus did not argue with these men; He merely pointed them back to the Word of God. He says, “Have you not read…?”


Many times our problem is the same problem the Pharisees had, we haven’t taken the time to read and understand the Bible, and we criticize others based on nothing. The bread mentioned in the text was not to be eaten by non-priests, according to the Law, but because they were hungry, it was given to David and His men to eat.


The clear teaching here is that human needs are more important than a legalistic keeping of the Law; that persons are far more important than rituals; that the best way to worship God is to help man; that the best way to use sacred things is to use them to help men. That, in fact, is the only way to give them to God; the sacred things are only truly sacred when they are used for man. The showbread was never so sacred as when it was used to feed a starving man. The Sabbath was never so sacred as when it was used to help those who needed help. The final arbiter in the use of all things is man and not law.