Luke 13:1-9
Some people arrived and told Jesus about the Galileans
whose blood Pilate had mingled with that of their sacrifices. At this he said
to them, ‘Do you suppose these Galileans who suffered like that were greater
sinners than any other Galileans? They were not, I tell you. No; but unless you
repent you will all perish as they did. Or those eighteen on whom the tower at
Siloam fell and killed them? Do you suppose that they were more guilty than all
the other people living in Jerusalem? They were not, I tell you. No; but unless
you repent you will all perish as they did.’
He told this parable: ‘A man had a fig tree planted in
his vineyard, and he came looking for fruit on it but found none. He said to
the man who looked after the vineyard, “Look here, for three years now I have
been coming to look for fruit on this fig tree and finding none. Cut it down:
why should it be taking up the ground?” “Sir,” the man replied “leave it one
more year and give me time to dig round it and manure it: it may bear fruit
next year; if not, then you can cut it down.”’
Food for thought!
Today, we have a parable that is at one and the same time
lit by grace and full of warnings.
(i) The parable reminds us that we will be judged
according to the opportunities we had in life. All of us and each one us was
given much, was equipped for productivity and success. The Bible says,
"God created mankind in his own image, in the image of God he created
them; male and female he created them" (Gen. 1:27). In other words, we
have the image and likeness of God and yet sometimes we behave like we have the
image and likeness of beasts. Never was a generation entrusted with so much as
ours and, therefore, never was a generation so answerable to God.
(ii) The parable teaches that uselessness invites disaster.
The tree was given all it needed to grow, and yet did not produce expected
fruits. This is why the most searching question we all have to make to
ourselves is "Of what use are we in this world? What difference have we
made in this life?"
(iii) Further, the parable teaches that nothing which
only takes out can survive. The fig-tree was drawing strength and sustenance
from the soil; and in return was producing nothing. That was precisely its sin.
In the last analysis, there are two kinds of people in this world--those who
take out more than they put in, and those who put in more than they take out.
Where do you belong?
(vi) In one sense we are all in debt to life. We came
into it at the peril of someone else's life; and we would never have survived
without the care of those who loved us. As you know, man is the weakest animal
at birth. Many beasts can survive on their own immediately at birth, but not
man. Without our mother, none of us would have survived. After carrying us for
nine month, our mother carried us, fed us, washed us, educated us, etc. That is
why we must be grateful to our mothers,
and must be mothers to some one; we must give life and living to others. Each
one of us must pass on to others what she or he got; we must put into life at
least as much as we take out.
(v) The parable tells us of the gospel of the second
chance. A fig-tree normally takes three years to reach maturity. If it is not
fruiting by that time it is not likely to fruit at all. But this fig-tree was
given another chance. It is always Jesus' way to give us chance after chance.
God is infinitely kind to those who fall and rise again; with God there is
always a second chance.
(vi) But the parable also makes it quite clear that there
is a final chance. If we refuse chance after chance, if God's appeal and
challenge come again and again in vain, the day finally comes, not when God has
shut us out, but when we by deliberate choice have shut ourselves out. God save
us from that!
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