John 7:40-53
40 Those in the
crowd who heard listened to Jesus were saying, "This has to be the
Prophet." 41 Others said, "He is the Messiah!" But others were
saying, "The Messiah doesn't come from Galilee, does he? 42 Don't the
Scriptures tell us that the Messiah comes from David's line and from Bethlehem,
David's village?" 43 So there was a split in the crowd over him. 44 Some
went so far as wanting to arrest him, but no one laid a hand on him.
45 That's when
the Temple police reported back to the high priests and Pharisees, who
demanded, "Why didn't you bring him with you?" 46 The police
answered, "Have you heard the way he talks? We've never heard anyone speak
like this man." 47 The Pharisees said, "Are you carried away like the
rest of the rabble? 48 You don't see any of the leaders believing in him, do
you? Or any from the Pharisees? 49 It's only this crowd, ignorant of God's Law,
that is taken in by him-- and damned."
50 Nicodemus,
the man who had come to Jesus earlier and was both a ruler and a Pharisee,
spoke up. 51 "Does our Law decide about a man's guilt without first
listening to him and finding out what he is doing?" 52 But they cut him
off. "Are you also campaigning for Jesus? 53 Examine the evidence. See if
any prophet ever comes from Galilee."
Food for
thought!
Something
consistent happened throughout Jesus' life: the people who listened to him end,
some impressed others depressed; some end liking him even more, others hating him
even more. Some thought that he was the Anointed One of God but others argued
about whether or not the Anointed One of God must come from Bethlehem. Simeon
told Mary and Joseph: mother, "Behold, this Child is appointed and
destined for the fall and rising of many in Israel, and for a sign that is
spoken against." (Luke 2:34); Peter
puts it this way: "The stone that the builders rejected has become the
cornerstone,” and “A stone of stumbling, and a rock of offense.” They stumble
because they disobey the word, as they were destined to do." (1Pt. 2:7-8);
Here is tragedy.
A great religious experience ended in the aridity of a theological wrangle; a
great sermon had done more harm than good. It is not uncommon even among us, to
like the preaching and hate the preacher.
That is what
above all we must avoid. Jesus is not someone about whom to argue; he is
someone to know and love and enjoy. If we have one view of him and someone else
has another, it does not matter so long as both of us find him Saviour and
accept him as Lord. Even if we explain our religious experience in different
ways as we do, that should never divide us, for it is the experience that is
important, and not our explanation of it.
This is what the
Policemen were saying, "Have you heard the way he talks? We've never heard
anyone speak like this man." They had gone out to arrest Jesus and had
come back arrested by Jesus, because never in their lives had they heard anyone
speak as Jesus. Really to listen to Jesus is an unparalleled experience for any
man.
This is what
Nicodemus was saying, "Does our Law decide about a man's guilt without
first listening to him?" He was telling us all, not to condemn anyone
without first listening to his or her story.
I once read this
from a book:
Someone's wife,
Rhonda, was struggling to get answers concerning her credit card account, the
customer service representative at the bank helping her made promises to
respond to her inquiries but then failed to do so. Exasperated by the lack of
communication, Rhonda left a pointed voice mail message expressing her
displeasure with the unprofessional treatment she had received. The next day,
the rep called to humbly apologize and explained that she had been out of the
office for several days due to her young daughter’s sudden death and subsequent
funeral. Rhonda felt awful and learned a powerful lesson against condemning
people without first listening to their story. To this day she will reply, “You
don’t know what they might be going through today,” when someone cuts her off
in traffic or fails to deliver on a deadline.
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